R. Yehudah dice: Cerchiamo "luce" il quattordicesimo, la mattina del quattordicesimo e al momento della rimozione. [Cioè, cerchiamo in una di queste tre volte da solo; e dopo queste tre volte, se uno non ha cercato, non può più cercare.] E i saggi dicono: Se non ha cercato la luce il quattordicesimo, cerca il quattordicesimo. Se non ha cercato il quattordicesimo, cerca nel bel mezzo del tempo, [ovvero la sesta ora, il tempo della rimozione.] Se non ha cercato nel mezzo del tempo, cerca dopo il tempo [fino a buio. Alcuni spiegano: "nel mezzo del festival"—nel mezzo di Pesach; "dopo il festival"—dopo Pesach, cosicché "Chametz sul quale Pesach è passato", da cui è vietato trarre beneficio, non dovrebbe essere mescolato con Chametz consentito, che è stato prodotto dopo Pesach. E R. Yehudah sostiene che dopo la rimozione, cioè dopo il tempo in cui Chametz diventa proibito, non dovrebbe cercare affatto, per non venire a mangiarlo. E i rabbini dicono che dovrebbe cercare dopo il momento della rimozione e non abbiamo paura che possa venire a mangiarlo, perché il suo intero intento nella ricerca è bruciarlo. L'halachah non è conforme a R. Yehudah.] E ciò che lascia (per la mattina dalla sua ricerca di notte), dovrebbe secernere, in modo da non doverlo cercare.
Bartenura on Mishnah Pesachim
בודקים אור ארבעה עשר ובארבעה עשר שחרית – This is how it should be understood: In one of these three periods alone, we search [for Hametz], but after these three periods, if he did not [conduct a] search, he does not have to do go back and [conduct a] search.
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English Explanation of Mishnah Pesachim
Introduction
This mishnah continues to prescribe when the house must be searched for chametz.
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Bartenura on Mishnah Pesachim
בתוך המועד – At the sixth hour which is the appointed time for removal [of the Hametz].
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English Explanation of Mishnah Pesachim
Rabbi Judah says: they search on the evening of the fourteenth and in the morning of the fourteenth, and at the time of destroying. According to the simple interpretation of Rabbi Judah’s opinion, he seems to require that the house be searched three times, once in the evening (as we learned in mishnah one), once in the morning and once at “the time of destroying”. The “time of destroying” is the fifth hour of the 14th of Nissan (in the evening Pesah will begin), at which time all chametz must be destroyed. However, in the Talmud there is an explanation that according to Rabbi Judah one need check only once either in the evening, in the morning or at the time of destroying. If one has not searched by this time, Rabbi Judah says another search should not be done later, lest he comes to find the chametz and eat it. In other words, it is safer not to know about the chametz at all then to find it.
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Bartenura on Mishnah Pesachim
לאחר המועד – until it gets dark. And there are those who explain [the phrase] "בתוך המועד"/the appointed time [as] in the midst of Passover; and [the phrase] "לאחר המועד"/after the appointed time [as] after Passover [entirely], in order that he would not mix/combine for himself Hametz/leavened products that over which Passover had passed (i.e., which had been in the house during Passover) [from which] it is prohibited to derive benefit with permitted Hametz which was made after Passover. And Rabbi Yehuda holds after the removal [of the Hametz], that is after the time of prohibition of Hametz, he should not do a search at all perhaps he will come to eat from it. And the Rabbis say that he should do a search after the time of its prohibition, and we should not be concerned that perhaps he would come to eat from it since his whole essence is moving back and forth to burn it. But the Halakha is not according to Rabbi Yehuda.
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English Explanation of Mishnah Pesachim
But the sages say: if he did not search in the evening of the fourteenth he must search on the fourteenth; if he did not search in [the morning of] the fourteenth, he must search during the festival; if he did not search during the festival, he must search after the festival. The sages hold that it is preferable to search in the evening as we learned in the first mishnah above. However, if he did not search in the evening then he may search later, even during the festival itself. Ultimately, if he has not searched the house during Pesah itself, he must search afterwards since it is forbidden for a Jew to derive any benefit from any chametz that a Jew owned during Pesah. He must search lest there is some chametz that was in his possession during Pesah in order to prevent him from using this chametz after Pesah.
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English Explanation of Mishnah Pesachim
And what he leaves over he must put away in a hidden place, so that he should not need searching after it. If he finds chametz during his search, he should put it away discreetly until he burns it the following morning. Were he to leave it out and then later notice that some of it was missing, he would have to perform another search.
