Mishnah
Mishnah

Commento su Kelim 26:5

אֵלּוּ עוֹרוֹת טְמֵאִין מִדְרָס, עוֹר שֶׁחִשַּׁב עָלָיו לְשָׁטִיחַ, עוֹר סְקֹרְטְיָא, עוֹר קָטָבֹלְיָא, עוֹר הַחַמָּר, עוֹר הַכַּתָּן, עוֹר הַכַּתָּף, עוֹר הָרוֹפֵא, עוֹר הָעֲרִיסָה, עוֹר הַלֵּב שֶׁל קָטָן, עוֹר הַכַּר, עוֹר הַכֶּסֶת, מִדְרָס. עוֹר הַסָּרוֹק, עוֹר הַסּוֹרֵק, רַבִּי אֱלִיעֶזֶר אוֹמֵר, מִדְרָס. וַחֲכָמִים אוֹמְרִים, טְמֵא מֵת:

Le seguenti pelli sono sensibili all'impurità dei midra : una pelle che si intendeva usare come tappeto, una pelle usata come grembiule, una pelle usata come copriletto, una pelle usata da un asino, una pelle usata da un lavoratore di lino, una pelle usata da un facchino [che porta pesi sulle spalle], una pelle usata da un medico, una pelle usata per una culla, una pelle [usata come bavaglino] per il petto di un bambino, una pelle per un cuscino, una pelle per una coperta; [tutti questi sono suscettibili di] impurità midras . Per quanto riguarda una pelle usata per [avvolgere] la lana pettinata e una pelle usata da un pettinatore di lana [per mettersi sulle sue ginocchia], il rabbino Eliezer dice: [è suscettibile di] impurità midras ; e i saggi dicono: [è suscettibile solo di] impurità di cadavere.

Bartenura on Mishnah Kelim

לשטיח (for a rug) – to stretch/spread on the ground and to sit upon it.
Ask RabbiBookmarkShareCopy

English Explanation of Mishnah Kelim

The following hides are susceptible to midras uncleanness: A hide which he intended to use as a rug, A hide used as an apron, A hide used as the lower covering of a bed, A hide used by a donkey-driver, A hide used by a flax-worker, A hide used by a porter, A hide used by a doctor, A hide used for a crib, A hide put over a child's chest, A hide for a cushion. A hide for a covering. All these are susceptible to midras uncleanness. For a hide to be subject to midras uncleanness it must be either sat, laid or leaned upon. All of the following hides fit this criterion. I shall explain the ones that seem to require some explanation. A hide used by a donkey-driver: While usually put over his clothing, sometimes he would sit on this hide. A hide used by a flax-worker: Placed in front of the flax-worker to protect him while he beats the flax. A hide used by a porter: The hide covers his shoulders. A hide used by a doctor: As an apron. A hide put over a child's chest: Like a bib. While the main use of these hides is not necessarily for sitting, leaning or lying down, they are sometimes used in this manner and therefore they are susceptible to midras impurity.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

סקורטיא (leather coat, leather apron, table cover) – leather that the tanners wear at the time of their work.
Ask RabbiBookmarkShareCopy

English Explanation of Mishnah Kelim

A hide for wrapping up combed wool and a hide worn by a wool-comber: Rabbi Eliezer says it is susceptible to midras, But the sages say that it is susceptible to corpse uncleanness only. According to Rabbi Eliezer, the hide used to cover combed wool and the hide used to protect wool-worker are also susceptible to midras, because sometimes one might sit or lie on them. The sages disagree and say that these types of hides are not sat or laid upon and therefore are susceptible only to corpse impurity, which is true of all vessels.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

קטבליא (hide spread over the bed-frame – see Tractate Kelim, Chapter 16, Mishnah 4) – leather that they spread over the bed and lie upon it.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

עור החמר (hide of an ass driver) – this is our reading But we don’t have the reading of עור החמור/the hide of the ass. That is to say, the leather that the ass-driver places on his clothes when he loads up his ass.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

עור הכתן (leather of the flax beater) – the leather that the flax artisans place before them in order that the hatchelled flax doesn’t stick to their clothing.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

עור הכתף (the leather of the porter/carrier) – the porter places on his shoulder in order that the load/burden that is on his shoulder not damage him.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

עור הרופא – the doctor of the societies places before him leather so that his clothing will not be soiled with the blood of the wounds.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

עור העריסה (hide of the crib) – that the place on the crib of a small baby.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

עור הלב של קטן – it was customary to gird leather on the loins of a young child opposite his heart , so that the cat will not strike him on his heart and he will die.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

עור הכר והכסת – of a bed.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

עור הסרוק (leather of the dealer in hatchelled wool) – the leather that the artisans of combers gird on their loins.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

עור הסורק – artisans who comb flax.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

ר' אליעזר אומר מדרס – and all the more so, someone who came in contact with someone defiled by a corpse. For it taught in the Mishnah in chapter בא סימן/The Sign comes [Tractate] Niddah, (Chapter 6), Folio 49a (Mishnah 3): “Whatever is susceptible to Midras/treading uncleanness is susceptible to corpse uncleanness.”
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Kelim

וחכמים אומרים טמא מת – but not corpse uncleanness, or they are not made to be sat upon. And the Halakha is according to the Sages.
Ask RabbiBookmarkShareCopy
Versetto precedenteCapitolo completoVersetto successivo