Mishnah
Mishnah

Talmud sur Zevahim 3:2

קִבֵּל הַכָּשֵׁר וְנָתַן לַפָּסוּל, יַחֲזִיר לַכָּשֵׁר. קִבֵּל בִּימִינוֹ וְנָתַן לִשְׂמֹאלוֹ, יַחֲזִיר לִימִינוֹ. קִבֵּל בִּכְלִי קֹדֶשׁ וְנָתַן בִּכְלִי חֹל, יַחֲזִיר לִכְלִי קֹדֶשׁ. נִשְׁפַּךְ מִן הַכְּלִי עַל הָרִצְפָּה וַאֲסָפוֹ, כָּשֵׁר. נְתָנוֹ עַל גַּבֵּי הַכֶּבֶשׁ, שֶׁלֹּא כְנֶגֶד הַיְסוֹד, נָתַן אֶת הַנִּתָּנִין לְמַטָּה, לְמַעְלָה, וְאֶת הַנִּתָּנִים לְמַעְלָה, לְמַטָּה, אֶת הַנִּתָּנִים בִּפְנִים, בַּחוּץ, וְאֶת הַנִּתָּנִים בַּחוּץ, בִּפְנִים, אִם יֵשׁ דַּם הַנֶּפֶשׁ, יַחֲזֹר הַכָּשֵׁר וִיקַבֵּל:

[Si] une personne éligible a recueilli le sang et l'a donné à une personne non éligible, elle [cette dernière] devrait le retourner à la personne éligible. [S'il] a recueilli le sang de sa main droite et l'a transféré dans sa main gauche, il devrait le remettre dans sa main droite. [S'il] l'a recueilli dans un récipient consacré et l'a ensuite transféré dans un récipient non consacré - il devrait le remettre dans le récipient consacré. [Si le sang] s'est répandu du vaisseau sur le sol et qu'il l'a recueilli - c'est valable. [S'il] a aspergé le sang sur la rampe, [ou] à un endroit non à côté de la base [de l'autel], [ou] s'il a aspergé [du sang] qui devrait être saupoudré en dessous [du milieu de l'autel] au-dessus de [il ], [ou s'il a aspergé de sang] qui devrait être aspergé au-dessus du milieu de l'autel] en dessous de [lui], ou [s'il a répandu du sang] qui devrait être [aspergé] à l'intérieur [du Temple sur l'autel intérieur, à l'extérieur [ autel], ou [s'il a aspergé de sang] qui devrait être [saupoudré sur] l'extérieur [l'autel] à l'intérieur [autel], une personne éligible devrait revenir et recueillir [du sang] s'il y a encore du sang vivant [chez l'animal] .

Jerusalem Talmud Yoma

What is the status of motion by an Non-Cohen43This question cannot be about the Day of Atonement, where not even an ordinary Cohen may perform one of the duties of the High Priest, but of the regular service in the Temple, except those where the verse explicitly prescribes that a Cohen has to move the object; cf. Lev. 1:15.? Ḥizqiah said, motion by a Non-Cohen is qualified. Rebbi Yannai said, motion by a Non-Cohen is disqualified. A Mishnah disagrees with Rebbi Yannai44Mishnah Zevaḥim 3:2. As a rule, sacral acts by the priests have to be performed with their right hands. Therefore the blood of a sacrifice has to be collected by the Cohen in a sacred vessel held in his right hand; if later he temporarily switches the vessel to his left hand he may return it to his right hand and it remains qualified.: “If he received with his right hand and put it in his left hand, he shall return it to his right hand.” Is his left hand not like a Non-Cohen? Explain it if his left hand was towards the inside45If he returns the vessel to the right hand he increases its distance from the altar; this is not part of the transport of the blood to the altar.. Rebbi Abba said, even if you are saying, towards the outside, there is a difference between motion by a Non-Cohen and one which is automatic. Rebbi Zeˋira said, they did not consider a movement of his hand as motion. A Mishnah disagrees with Rebbi Yannai:46Mishnah Zevaḥim 3:2. “If from the vessel something was spilled on the floor and he collected it, it is qualified.” Rebbi Bevai said, explain it if it was rolling towards the inside. Rebbi Abba said, even if you are saying towards the outside, there is a difference between motion by a Non-Cohen and one which is automatic. Rebbi Zeˋira said, they did consider a movement of his hand as motion. The Mishnah disagrees with Rebbi Yannai: “He took the fire-pan2With the hot coals, which he had deposited on the uppermost step at the entrance to the Temple. into his right hand and the cup in his left.” There is a difference because he cannot do it otherwise. Should he hang it on his arm? It is not respectful. May he switch? They wanted to say47The unanimous opinion of the members of the Academy although there is no tannaitic statement to guide the decision., if he switched it was disqualified. Should he lower it48Put the vessel in his left hand under the right hand to support the right hand.? If he lowered it from his right hand to his left hand it is qualified. Could we say that also there49Can one say in the case from Zevaḥim that the vessel could remain in his left hand if it is held on his right hand side below his right hand?, let him lower it? There if he lowered it it is disqualified. [If he switched it is disqualified.]50Addition by the corrector; correct but not absolutely necessary. But here if he lowered it it is qualified; if he switched it is disqualified51If the fire pan is in his left hand and the cup with the dry incense powder in his right hand..
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