Talmud sur Yoma 5:2
מִשֶּׁנִּטַּל הָאָרוֹן, אֶבֶן הָיְתָה שָׁם מִימוֹת נְבִיאִים רִאשׁוֹנִים, וּשְׁתִיָּה הָיְתָה נִקְרֵאת, גְּבוֹהָה מִן הָאָרֶץ שָׁלשׁ אֶצְבָּעוֹת, וְעָלֶיהָ הָיָה נוֹתֵן:
Après le retrait de l'arche (lors de la destruction du premier temple) —il y avait une pierre là (dans le saint des saints), du temps des premiers prophètes, "shethiah", par son nom [ainsi appelé parce que le monde a été fondé ("nishtath") à partir de lui par le L rd. "shethiyah" = "fondation."] C'était trois doigts plus haut que le sol, et au-dessus, il plaça le (bac à charbon).
Jerusalem Talmud Sotah
It was stated198Tosephta 7:19.: Rebbi Eleazar199In the Babli in all cases: R. Eliezer. This reading also in the Tosephta, except the Erfurt ms. The reading of the Yerushalmi is superior since R. Eliezer would have to precede R. Jehudah, his student’s son. said, also the people from the Sharon did not return since they have to rebuild two times in a Sabbatical period. Also the High Priest was praying for them200In the Holiest of Holies. This prayer is mentioned in all liturgical compositions for the musaf prayer of the Day of Atonement. on the Day of Atonement that their houses should not become their graves.
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