Talmud sur Menachot 10:7

הַחִטִּים וְהַשְּׂעֹרִים וְהַכֻּסְּמִין וְשִׁבֹּלֶת שׁוּעָל וְהַשִּׁיפוֹן חַיָּבִין בַּחַלָּה, וּמִצְטָרְפִין זֶה עִם זֶה, וַאֲסוּרִים בֶּחָדָשׁ מִלִּפְנֵי הַפֶּסַח, וּמִלִּקְצֹר מִלִּפְנֵי הָעֹמֶר. וְאִם הִשְׁרִישׁוּ קֹדֶם לָעֹמֶר, הָעֹמֶר מַתִּירָן. וְאִם לָאו, אֲסוּרִים עַד שֶׁיָּבֹא עֹמֶר הַבָּא:

Le blé, l'orge, l'épeautre, l'avoine et le seigle sont obligatoires pour le hallah . Et ils se combinent [pour constituer le montant minimum obligatoire]. Ils sont interdits [d'être mangés] comme nouveau grain avant Pessa'h et d'être récoltés avant que l' omer [soit apporté]. S'ils avaient pris racine avant que l' omer [soit apporté, apportant] l' omer le leur permette, et sinon, ils sont interdits jusqu'à ce que le prochain omer [soit apporté].

Jerusalem Talmud Challah

MISHNAH: Five kinds are subject to ḥallah: wheat, barley, spelt, foxtail, and oats¹For the determination of these grains, see Kilaim 1, Notes 2–3. In current practice, שיפון is interpreted as rye, following Rashi. Flour made from these and only these grains qualifies as bread flour. All other flours are cake flours; bread made from them is legally cake.. These are subject to ḥallah and combine with one another²Mixed dough is subject to ḥallah if the volume of flour used is at least that specified in Mishnah 2:6.. They are forbidden as new grain before Passover³Lev. 23:14. and may not be cut before the ‘omer⁴The ‘omer is the sheaf of barley cut first in the spring harvest and brought to the Temple (Lev. 23:10), in rabbinic interpretation on the second day of Passover, the 16^th of Nisan.. If they formed roots before the ‘omer, the ‘omer permits them⁵While the first harvest is that of barley, all other grains, including wheat, are immediately permitted for profane use. Only for the Temple is new wheat forbidden until the Festival of First Fruits, Lev. 23:16.; otherwise, they are forbidden until the next ‘omer.

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