Talmud sur Menachot 10:1

רַבִּי יִשְׁמָעֵאל אוֹמֵר, הָעֹמֶר הָיָה בָא בְשַׁבָּת מִשָּׁלשׁ סְאִין, וּבְחֹל מֵחָמֵשׁ. וַחֲכָמִים אוֹמְרִים, אֶחָד בְּשַׁבָּת וְאֶחָד בְּחֹל, מִשָּׁלשׁ הָיָה בָא. רַבִּי חֲנִינָא סְגָן הַכֹּהֲנִים אוֹמֵר, בְּשַׁבָּת הָיָה נִקְצָר בְּיָחִיד וּבְמַגָּל אֶחָד וּבְקֻפָּה אַחַת. וּבְחֹל, בִּשְׁלשָׁה וּבְשָׁלשׁ קֻפּוֹת וּבְשָׁלשׁ מַגָּלוֹת. וַחֲכָמִים אוֹמְרִים, אֶחָד בְּשַׁבָּת וְאֶחָד בְּחֹל, בִּשְׁלשָׁה וּבְשָׁלשׁ קֻפּוֹת וּבְשָׁלשׁ מַגָּלוֹת:

Le rabbin Ismaël dit: Le Shabbat, l' omer [l'offrande spéciale d'orge, offerte le lendemain de Pessa'h, qui permet de manger le grain récolté l'année dernière] proviendrait de trois se'im [une mesure spécifique de volume] et un jour de semaine à partir de cinq; les Sages disent: que ce soit le Shabbat ou un jour de semaine, cela viendrait de trois se'im . Le rabbin Hanina Segan HaKohanim dit: le Shabbat, il a été récolté par une personne avec une faucille dans un panier, et un jour de semaine, il a été récolté par trois personnes dans trois paniers et avec trois faucilles; les Sages disent: que ce soit le Shabbat ou un jour de semaine, il a été récolté par trois personnes dans trois paniers et avec trois faucilles.

Jerusalem Talmud Sheviit

MISHNAH: Any useless¹²For the definition of “useless tree”, cf. Kilaim Chapter 6, Note 40. or fruit trees are considered as if they were fig trees³⁵A fig tree of the size of the tree in question.. If they would produce a fig cake in the weight of a talent of 60 Italic minas¹⁶Since an Italic denar weighed ¹/₉₆ of a Roman pound, or 3.59 g, 60 minas or 6000 denar are approximately 21.5 kg. Maimonides estimates this as 62.48 rotl. He declares (Terumot 4:10) a rotl to be a Roman pound (the common apothecary’s weight in the Middle Ages); in Roman measures, 60 minas are 62.5 Roman pounds. one ploughs the entire bet seah because of them. If less, one ploughs for them only as necessary³⁶Space for the harvester and his basket..
If one tree yields a “fig cake” but two do not, or two do and one does not, one only ploughs for them as necessary, unless there are three, and so from three to nine³⁹The tree must yield at least 20 minas in weight, its share in the 60 minas expected from three trees. The Halakhah will explain the meaning of “from three to nine”.. If there are ten or more than ten one ploughs the entire bet seah because of them, whether they produce or not, since it is said (Ex. 34:21): : “You shall rest from ploughing and harvesting.⁴⁰Without good reason, one may not plough.”
One does not have to mention ploughing and harvesting of the Sabbatical, but it refers to ploughing in the year preceding the Sabbatical in preparation of the Sabbatical, and harvesting of Sabbatical growth after the Sabbatical. Rebbi Ismael says, just as ploughing is voluntary so harvesting is voluntary; this excludes the harvest of the ‘omer⁴³This belongs to the discussion of the verse (Ex. 34:21): : “You shall rest from ploughing and harvesting,” as given in Halakhah 1, Notes 1–4. The only addition is the statement of R. Ismael, that the verse refers to the Sabbath day, on which all ploughing is forbidden; this has no definite date assigned to it. For him, while the verse is formulated as a prohibition, it implies the commandment to cut the sheaf of barley “on the day after the day of rest” following Passover (Lev. 23:15), even if that day should be a Sabbath (the 16th of Nissan for Pharisees, the 22nd of Nissan for the author of the book of Jubilees.) Cf. Mekhilta deR.Simeon bar Ioḥai to Ex. 34:22..

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