Commentaire sur Orlah 2:15
תְּבָלִין שֶׁל תְּרוּמָה וְשֶׁל כִּלְאֵי הַכֶּרֶם שֶׁנָּפְלוּ בַּקְּדֵרָה, לֹא בָאֵלוּ כְדֵי לְתַבֵּל וְלֹא בָאֵלּוּ כְדֵי לְתַבֵּל, וְנִצְטָרְפוּ וְתִבְּלוּ, אָסוּר לְזָרִים וּמֻתָּר לַכֹּהֲנִים. רַבִּי שִׁמְעוֹן מַתִּיר לְזָרִים וְלַכֹּהֲנִים:
Si les épices de la Terumah et si les Kilayim du vignoble sont tombés dans un pot, et chacun individuellement n'a pas une quantité suffisante pour assaisonner correctement, mais ensemble, ils ont causé un assaisonnement approprié, il est interdit aux non- Kohanim , mais autorisé à Kohanim . Le rabbin Shimon l'autorise à la fois aux Kohanim et aux non- Kohanim .
Bartenura on Mishnah Orlah
תבלין של תרומה ושל כלאי הכרם – in this also, the Rabbis are according to their reasoning and Rabbi Shimon according to his reasoning, and the law of spices is like the law of leaven.
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English Explanation of Mishnah Orlah
Seasonings of terumah and of kilayim of the vineyard that fell into a dish, and there is not enough of one to season, nor is there of the other to season, but together they seasoned:
It [the dish] is prohibited to non-priests but permitted to priests.
Rabbi Shimon declares it permitted to non-priests and to priests.
This mishnah contains the same debate that was found in yesterday’s mishnah, except yesterday the mishnah dealt with leaven and fermentation, and today the mishnah deals with seasonings. Again the majority view holds that the two forbidden substances, terumah and kilayim, combine to cause the dish to be prohibited to non-priests, whereas Rabbi Shimon holds that the substances do not join together and the dish is permitted even to priests.
Since the mishnah is basically exactly the same as yesterday’s mishnah, there is new commentary below just look at yesterday’s commentary.
It [the dish] is prohibited to non-priests but permitted to priests.
Rabbi Shimon declares it permitted to non-priests and to priests.
This mishnah contains the same debate that was found in yesterday’s mishnah, except yesterday the mishnah dealt with leaven and fermentation, and today the mishnah deals with seasonings. Again the majority view holds that the two forbidden substances, terumah and kilayim, combine to cause the dish to be prohibited to non-priests, whereas Rabbi Shimon holds that the substances do not join together and the dish is permitted even to priests.
Since the mishnah is basically exactly the same as yesterday’s mishnah, there is new commentary below just look at yesterday’s commentary.
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