Talmud sobre Shabbat 22:5

הָרוֹחֵץ בְּמֵי מְעָרָה וּבְמֵי טְבֶרְיָא וְנִסְתַּפֵּג, אֲפִלּוּ בְעֶשֶׂר אֲלוּנְטִיאוֹת, לֹא יְבִיאֵם בְּיָדוֹ. אֲבָל עֲשָׂרָה בְנֵי אָדָם מִסְתַּפְּגִין בַּאֲלוּנְטִית אַחַת פְּנֵיהֶם יְדֵיהֶם וְרַגְלֵיהֶם, וּמְבִיאִין אוֹתָהּ בְּיָדָן:

Si uno se bañaba en las aguas de una cueva o en las aguas de Tiberíades, y se limpiaba, incluso con diez toallas, [una tras otra —A pesar de que no se absorbió mucha agua en cada uno, todavía,] no puede traerlos en su mano a su casa, incluso por medio de un eiruv. Porque no hay problema de llevarlo aquí, sino un decreto, para que no lo olvide y los exprima al entrar]. Pero diez hombres pueden limpiarse la cara, las manos y los pies con una toalla y llevarla en sus manos. [porque como son muchos, se recordarán mutuamente. Incluso con una toalla para diez hombres, donde se absorbe mucha agua, aún así, pueden traerla en sus manos, y no tememos que puedan escurrirla.]

Jerusalem Talmud Sukkah

HALAKHAH: ¹⁹³A parallel text is Eruvin8, Notes 110–117. Since the reference to the rules of Sukkah is formulated there differently from here, the texts in their second parts are different versions, rather than straight copies. Rebbi Joḥanan said, Rebbi Yose said it only for Tabernacles, but in the matter of the Sabbath even Rebbi Yose agrees¹⁹⁴For the Sabbath and Eruvin, R. Yose will not admit cleavages wider than 3 hand-breadths.. The word of Rebbi Ḥanina implies that it is even for the Sabbath, as Rebbi Ḥanina said, a ruler came to Sepphoris and they suspended quilts¹³⁴Greek κωνωπεών, τό, Latin conopium, a bed with mosquito curtains. The ceiling of a four-post bed is horizontal; it creates a ceiling below the roof and disqualifies all space below it.; Rebbi Ismael ben Rebbi Yose permitted carrying under them following his father’s argument. Rebbi Yose ben Rebbi Abun in the name of Rebbi Samuel ben Rav Isaac: Rebbi Yose ben Rebbi Ḥanina comes like Rebbi Ḥanania and both disagree with Rebbi Joḥanan’s argument, as Rebbi Joḥanan¹⁹⁵It seems that one should read: R. Yose ben Ḥanina but both texts have “R. Joḥanan.” said, Rebbi Jehudah, and Rebbi Yose, and Ḥanania bar Aqabia all three said the same. Rebbi Jehudah of the open bridges¹⁹⁶Mishnah Eruvin9:5, where R. Jehudah defines the space under a bridge as private domain if the underpinning of the bridge structure extends 10 hand-breadths below the roadway., Rebbi Yose that of tabernacles, Rebbi Ḥanania ben Aqabia as it was stated¹⁹⁷Šabbat3, Notes 101–103; Babli 87b. Rebbi Ḥanania permitted three things, he permitted a balcony, and seaweed, and bringing bathtowels¹⁹⁸Mishnah Šabbat22:5, Note 21..

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