Talmud sobre Kilayim 9:10

אוֹתוֹת הַגַּרְדִּין וְאוֹתוֹת הַכּוֹבְסִים, אֲסוּרוֹת מִשּׁוּם כִּלְאָיִם. הַתּוֹכֵף תְּכִיפָה אַחַת, אֵינָהּ חִבּוּר, וְאֵין בָּהּ מִשּׁוּם כִּלְאַיִם, וְהַשּׁוֹמְטָהּ בְּשַׁבָּת, פָּטוּר. עָשָׂה שְׁנֵי רָאשֶׁיהָ לְצַד אֶחָד, חִבּוּר, וְיֶשׁ בָּהּ מִשּׁוּם כִּלְאַיִם, וְהַשּׁוֹמְטָהּ בְּשַׁבָּת, חַיָּב. רַבִּי יְהוּדָה אוֹמֵר, עַד שֶׁיְּשַׁלֵּשׁ. הַשַּׂק וְהַקֻּפָּה מִצְטָרְפִין לְכִלְאָיִם:

Las marcas de los tejedores [por ejemplo, iniciales cosidas] y las marcas de los lavadores no están sujetas a las leyes de kilayim [si el hilo utilizado es lana y la prenda es lino]. Si uno hace una sola puntada [a través de dos materiales], no [se considera] una conexión [para las leyes de impureza] y no está sujeto a las leyes de kilayim . Si uno sacó [la puntada única] en el Shabat, está exento [del castigo]. Si uno lleva ambos extremos [de la puntada única] al mismo lado [hizo dos puntos], se [considera] una conexión, y no está sujeto a las leyes de kilayim y el que lo saca en Shabat es responsable . El rabino Yehudah dice, [no es una conexión] a menos que uno haga tres puntos. Un saco y una canasta se combinan para kilayim [si uno tiene una tira de lana y el otro una tira de lino que se abrochan].

Jerusalem Talmud Yoma

¹⁵A parallel is in Taaniot 1:6 (64c line 37), ו. The Taaniot text is reproduced by Tosaphoti Taanit 13a, s. v. אמר.“Washing”. Rebbi Zeˋurah bar Ḥama, [Rebbi Yose ben Rebbi Ḥanina.] in the name of Rebbi Joshua ben Levi: On a public fast day¹⁶A fast day called to pray for rain in a year of drought. one washes as usual his face, hands, and feet. On the Ninth of Av¹⁷The fast instituted to mourn the destruction of the Temple. one washes his hands and moves them over his face. On the day of Atonement one washes his hands, dries them with a towel, and moves the towel over his face. Rebbi Jonah moistened a rag and put it under the water pitcher¹⁸He soaked the rag before the start of the Day of Atonement, squeezed it and let it dry somewhat during the night so that the next morning it should be somewhat moist but not dripping.. But did we not state that there is no difference between a public fast and the Ninth of Av except the prohibition of work at places where they were used to it¹⁹There were places where the community had adopted the rule that one did not work on the Ninth of Av. Nowhere was this extended to fast days in years of drought.? If somebody was going²⁰On a day where washing was rabbinically forbidden. Babli 77b; Tosephta 4:5, to his teacher or to his daughter and crossed a lake or a river he does not worry²¹No rabbinic prohibition was violated... If his feet were dirtied he immerses them in water and does not worry. Rebbi Abba instructed following this Tanna. Rebbi Aḥa instructed that one who comes from the road and his feet are dulled, he may wash them in water. It was stated: A mourner and one in the ban²²Any weekday of the year, the mourner and the person in the ban are forbidden to wear leather shoes. The person in the ban has to follow these rules if he ever wants to have the ban lifted. Babli Moˋed qaṭan 15b. on a trip are permitted leather shoes. When they come to the town they shall take them off. The same applies to a public fast and the Ninth of Av²³For everybody..

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