Talmud sobre Keilim 17:4

הָרִמּוֹנִים שֶׁאָמְרוּ, שְׁלֹשָׁה, אֲחוּזִין זֶה בָזֶה. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר, בְּנָפָה וּבִכְבָרָה, כְּדֵי שֶׁיִּטֹּל וִיהַלֵּךְ, וּבְקֻפָּה, כְּדֵי שֶׁיַּפְשִׁיל לַאֲחוֹרָיו. וּשְׁאָר כָּל הַכֵּלִים שֶׁאֵינָן יְכוֹלִין לְקַבֵּל רִמּוֹנִים, כְּגוֹן הָרֹבַע, וַחֲצִי הָרֹבַע, הַקְּנוֹנִים הַקְּטַנִּים, שִׁעוּרָן בְּרֻבָּן, דִּבְרֵי רַבִּי מֵאִיר. רַבִּי שִׁמְעוֹן אוֹמֵר, בְּזֵיתִים. נִפְרְצוּ, שִׁעוּרָן בְּזֵיתִים. נִגְמְמוּ, שִׁעוּרָן בְּמַה שֶּׁהֵן:

Las granadas de las que han hablado, tres unidas entre sí. Rabban Shimon ben Gamliel dice: en un tamiz o un tamiz [el tamaño del agujero debe ser tal que se caiga una granada] cuando uno lo levanta y camina con él. En una canasta debe ser tal [que permita que una granada] se caiga mientras la cuelga detrás de él. Y todos los demás recipientes que no pueden contener granadas como, por ejemplo, la medida de cuarto de kav y la medida de medio cuarto de kav , y cestas pequeñas, el tamaño [de sus agujeros debe ser] tal como se extendería sobre la mayor parte de ellos, las palabras del rabino Meir. El rabino Shimon dice: [el tamaño de su agujero debe ser tal que] las aceitunas [podrían caerse]. Si sus lados se rompieran [el tamaño de su agujero debe ser] tal como las aceitunas caerían. Si se desgastan, el tamaño debe ser tal que permita que los objetos que generalmente se guardan en ellos [caigan].

Jerusalem Talmud Orlah

Rebbi Joḥanan and Rebbi Simeon ben Laqish, one says according to Rebbi Meïr ten things sanctify¹⁰⁸They sanctify in the most minute amounts and cannot be lifted. These include the six items listed in Mishnah 7 and the items forbidden in Mishnaiot 3,4,5,6, where Mishnah 3 is counted as one item.; the other says according to Rebbi Meïr all things¹³¹Sold by the piece. sanctify. Rebbi Jacob bar Aḥa said this as a tradition¹³²The interpretation of statement of R. Meïr was already a tannaïtic problem.. A Mishnah disagrees with him who says, according to Rebbi Meïr ten things sanctify, as we have stated there¹³³Kelim17:4. The Mishnah refers to the rule that a vessel which has a hole the size of an average pomegranate is no longer considered a vessel and cannot be impure. There is a discussion whether “average pomegranate” means “Badan pomegranate.”: “Rebbi Jehudah¹³⁴In the Mishnah: R. Yose. This reading seems to be the correct one since R. Yose is the youngest of all Tannaïm mentioned there, is mentioned last, and practice follows him. said, Badan pomegranates and Geba¹³⁵This Geba is an otherwise unidentified place in Samaria. Since Badan and Geba are in Samaria and Samaritans never tithe produce for sale and reject the notion of heave and tithes for produce other than grain, wine, and olive oil, one knows that pomegranates and leeks are subject to heave and tithing since Samaritans are a Jewish sect, and their produce is certainly ṭevel for heave and tithes.
The reading חצירי is that of the scribe of the ms. who corrected it to חריצי, the form found in the Venice text. The text in Kelim reads חצירי “leeks”; neither Hebrew חריץ “incision, furrow”, nor Arabic ח̇רצ “palm branch” make any sense here. leeks were mentioned only because one must tithe them as certain everywhere.”

Ask RabbiBookmarkShareCopy

Versículo anterior Capítulo completo Versículo siguiente