Related sobre Eduyot 8:1

הֵעִיד רַבִּי יְהוֹשֻׁעַ בֶּן בְּתֵירָא עַל דַּם נְבֵלוֹת שֶׁהוּא טָהוֹר. הֵעִיד רַבִּי שִׁמְעוֹן בֶּן בְּתֵירָא עַל אֵפֶר חַטָּאת שֶׁנָּגַע טָמֵא בְמִקְצָתוֹ, שֶׁטִּמֵּא אֶת כֻּלּוֹ. הוֹסִיף רַבִּי עֲקִיבָא, עַל הַסֹּלֶת וְעַל הַקְּטֹרֶת וְהַלְּבוֹנָה וְהַגֶּחָלִים שֶׁנָּגַע טְבוּל יוֹם בְּמִקְצָתָם, שֶׁפָּסַל אֶת כֻּלָּם:

R. Yehudah b. Betheira testificó acerca de la sangre de la carroña (nevilah) que es tahor, [y no causa tumah, como lo hace la carroña en sí, con un tamaño de aceituna, pero sí causa tumah con un revi'ith (un cuarto de un registro de sangre vital). Porque no hay nada más que el sheretz (una cosa que se arrastra) que causa tumah con (la misma cantidad de) su sangre que con (la de) su carne. En cuanto a lo que hemos aprendido anteriormente (5: 1): "La sangre de neveiloth— Beth Shammai lo gobierna tahor " —Beth Shammai lo dictaminó tahor por completo. "Y Beth Hillel lo gobernó tamei"— pero no como (la carne de) una neveilah, cuyo tamaño de aceituna es tamei, sino solo con un revi'ith.]

Tosefta Chagigah

Utensils [whose manufacture] is completed in purity -- even in the Temple Courtyard -- need to be immersed [in order to be fit to use] for consecrated foods, but not for Terumah. How is this? [Consecrated] flour that was mixed, and a tevul yom (i.e., one who has immersed but remains impure until sunset) touched a small [part] of it -- the whole is disqualified. [But] with Terumah, it is not [completely] disqualified; only the part that was touched. The ground does not join either consecrated foods or Terumah; [however,] the vessel joins with what is inside it for purposes of [disqualifying] consecrated foods, but not for Terumah. Consecrated foods [are rendered impure up to] the fourth degree, but Terumah [only up to] the third degree, and with Terumah, if one of his hands is rendered impure, the other remains pure, but with consecrated foods, both must be immersed as one. One does not immerse the pure one on its own and the impure one on its own, but rather immerses both of them as one.

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