Si uno ve un lugar donde se realizaron milagros para Israel [como el lugar donde Israel cruzó el Mar Rojo, el cruce de los valles de Arnon, el cruce del Jordán, la piedra en la que Moisés se sentó cuando hizo la guerra con Amalek, y similares] dice: "Bienaventurado el que hizo milagros para nuestros antepasados en este lugar". [Durante un milagro realizado para muchos, como el mencionado anteriormente, todos deben bendecir; pero sobre un milagro realizado para un individuo, como cuando uno ve un lugar donde se realizó un milagro para él, debe decir: "Bienaventurado el que realizó un milagro para mí en este lugar". Y su hijo y su nieto deben decir: "Bienaventurado el que hizo un milagro para mis padres en este lugar". Todas las bendiciones de la Mishná requieren mencionar "el Nombre" y el "Reino", y cualquier bendición sin estas no es una bendición]. idolatría desarraigada de nuestra tierra ".
Tosefta Berakhot
The blessing after the meal is an obligation from the Torah, as it says “And you will eat and be sated, and you shall bless the Lord, your God, for the good land He has given you.” (Devarim 8:10) ’And you will eat and be sated, and you shall bless’ this refers to the blessing after the meal. ‘the Lord, your God’ refers to the first blessing on the land. ‘the good land’ this refers to Jerusalem, as it says “…this good mountain and the Lebanon.” (Devarim 3:25) ‘He has given you’ this refers to the blessing of ‘who is good and does good.’ From where do we learn that just as one is obligated to make a blessing before eating, so too they are obligated to make one after eating? The verse says ‘He has given you,’ meaning from the moment He has given it to you. From where do we learn that we bless even on the mountains and the hills? The verse says ‘on the land.’ From where do we learn that we bless even on the Torah and the commandments? The verse says ‘He has given you,’ and it says elsewhere “…and I will give you the stone tablets…” (Shemot 24:12) R’ Meir says ‘from where do we learn that just as one blesses on the good, so too they bless on the bad? The verse says ‘the Lord, your God…has given you’ “Your God,” meaning, “your Judge.” Bless Him for every judgement He passes on you, be it for the good or bad.