Mishná
Mishná

Mishná sobre Sanedrín 2:3

מֵת לוֹ מֵת, אֵינוֹ יוֹצֵא מִפֶּתַח פַּלְטְרִין שֶׁלּוֹ. רַבִּי יְהוּדָה אוֹמֵר, אִם רוֹצֶה לָצֵאת אַחַר הַמִּטָּה, יוֹצֵא, שֶׁכֵּן מָצִינוּ בְדָוִד שֶׁיָּצָא אַחַר מִטָּתוֹ שֶׁל אַבְנֵר, שֶׁנֶּאֱמַר (שם ג) וְהַמֶּלֶךְ דָּוִד הֹלֵךְ אַחֲרֵי הַמִּטָּה. אָמְרוּ לוֹ, לֹא הָיָה הַדָּבָר אֶלָּא לְפַיֵּס אֶת הָעָם. וּכְשֶׁמַּבְרִין אוֹתוֹ, כָּל הָעָם מְסֻבִּין עַל הָאָרֶץ וְהוּא מֵסֵב עַל הַדַּרְגָּשׁ:

Si uno de sus parientes muere, no abandona el portal de su palacio, [siendo degradante para un rey mostrar un semblante triste al pueblo]. R. Yehudah dice: Si desea seguir a la camada, puede hacerlo, a saber. (II Samuel 3:31): "Y el rey David caminó detrás de la litera". Ellos respondieron: lo hizo solo para apaciguar a la gente, [para que reconocieran que David no había aconsejado a Yoav que matara a Avner]. Y cuando le dan la comida del duelo, todos se sientan en el suelo y él se sienta en la cama.

Mishnah Kelim

The beam of a wool-combers’ balance is susceptible to impurity on account of the hooks. And that of a householder, if it has hooks is also susceptible to impurity. The hooks of porters are clean but those of peddlers are susceptible to impurity. Rabbi Judah says: in the case of the peddlers' [hooks], [the hook] that is in front is susceptible to impurity but that which is behind is clean. The hook of a couch is susceptible to impurity but that of bed poles is clean. [The hook of] a chest is susceptible to impurity but that of a fish trap is clean. That of a table is susceptible to impurity but that of a wooden candlestick is clean. This is the general rule: any hook that is attached to a susceptible vessel is susceptible to impurity, but one that is attached to a vessel that is not susceptible to impurity is clean. All these, however, are by themselves clean.
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