Si un seris-chammah Cohein se casa con la hija de un israelita, él hace que coma terumah. R. Yossi y R. Shimon dicen: Si un hermafrodita Cohein se casa con la hija de un israelita, él hace que coma terumah. [Porque sostienen que un hermafrodita es considerado como un hombre. Y R. Yossi se retrae y dice en el baraitha que un hermafrodita es considerado como una creación distinta, que los sabios no determinaron que fuera hombre o mujer, por lo que un hermafrodita Cohein no hace que coma terumah.] R. Yehudah dijo: Si se incidió un tumtum (uno cuyos genitales están ocultos) y se descubrió que era un hombre, no da jalá, porque es como un saris. [La halajá no está de acuerdo con él; porque se dictamina más arriba que un seris-adam da jalá y su esposa recibe jalá, y un tumtum que fue incidido es como un seris-adam]. Un hermafrodita se casa (una mujer), pero no está casado (con un hombre). [Porque se le considera un hombre, y si un hombre convive con él, es como si estuviera cohabitando con un hombre, ya sea por su característica masculina (es decir, el ano) o por su característica femenina.] R. Eliezer dice: (Si uno vive con) un hermafrodita, es probable que sea apedreado como (si viviera) con un hombre. [Solo si lo hace por su característica masculina y no por su característica femenina. Y la halajá está de acuerdo con R. Eliezer.]
Bartenura on Mishnah Yevamot
רבי יוסי ור"ש אומרים כו' – for they hold that a [Kohen who is also] a person who exhibits traits of both sexes is like a male but Rabb Yosi retracted and stated in a Baraita (see Talmud Yevamot 83a) that a person who exhibits traits of both sexes is a creature of its own kind, but the Sages did not decide like him whether it is a male or a female. Therefore, he does not feed Terumah/priest’s due [to members of his family].
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English Explanation of Mishnah Yevamot
Introduction
This mishnah deals with several categories of people who are of doubtful gender status. A hermaphrodite is a person who has the outer sexual signs of both a male and a female. A tumtum is a person who has no outer sexual signs.
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Bartenura on Mishnah Yevamot
רבי יהודה אומר כו' – but the Halakha is not according to him for we hold above (see Tractate Yevamot, Chapter 8, Mishnah 4) that a man castrated by man performs Halitzah and his wife removes the shoe of the brother of her deceased husband who refuses to perform levirate marriage and a person of undetermined sex who was torn is like a eunuch castrated by a man.
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English Explanation of Mishnah Yevamot
If a priest who was eunuch by nature married the daughter of an Israelite, he confers upon her the right to eat terumah. A eunuch by nature is not forbidden from marrying Israelite women (he is not considered to be a “petzua daka”, one whose testes were crushed. Therefore, if he is a priest and he marries the daughter of an Israelite, the marriage is valid and he is allowed to eat terumah.
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Bartenura on Mishnah Yevamot
אנדרוגינוס נושא אבל לא נישא – because he is a like a male and whomever lies with him is like someone who comes upon a male in pederasty, whether through the male genitals or the female genitals.
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English Explanation of Mishnah Yevamot
Rabbi Yose and Rabbi Shimon stated: if a priest who was an hermaphrodite married the daughter of an Israelite, he confers upon her the right to eat terumah. A priest who is a hermaphrodite is allowed to marry the daughter of an Israelite. With regard to marriage, he is treated as if he was fully male. Therefore, if he is a priest, his wife may eat terumah.
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Bartenura on Mishnah Yevamot
ר"א אומר חייבין עליו סקילה כזכר – and especially in the place of his male genitals but not in his female genitals, and the Halakha is according to Rabbi Eliezer.
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English Explanation of Mishnah Yevamot
Rabbi Judah stated: if a tumtum was opened up and found to be a male, he may not perform halitzah, because he has the same status as a eunuch. A tumtum may have been born with his sexual organs covered by a thin sac of skin. Even if they open up this sac and find that he is male, he may not perform halitzah, since his status is like that of a eunuch. Assumedly, the tumtum cannot procreate and therefore is exempt from the laws of halitzah and yibbum.
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English Explanation of Mishnah Yevamot
The hermaphrodite may marry [a wife] but may not be married [by a man]. As we learned in section two, a hermaphrodite is treated like a male. He may marry a woman but may not be married by a man.
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English Explanation of Mishnah Yevamot
Rabbi Eliezer stated: concerning the hermaphrodite, [the one who has relations with him] is liable to be stoned like one [who has relations with] a male. According to Rabbi Eliezer, if another man has relations with a hermaphrodite, he is liable to be stoned, as are all men who engage in intercourse with other men. This is Rabbi Eliezer’s way of stating that the hermaphrodite is to be treated completely as if he is a male.
