Uno no puede pagar de Leket [recogidas caídas dadas a los pobres], de Shikhecha [gavillas olvidadas dadas a los pobres], de Pe'ah [esquina de un campo que debe darse a los pobres], o de Hefker [sin dueño propiedad], y no Ma'aser Rishon [primer diezmo, que se debe dar al levita] del que se ha tomado Terumah , ni de Ma'aser Sheni [segundo diezmo, que se debe comer en Jerusalén] y Hekdesh [donación consagrada ] que han sido redimidos, porque Kodesh [material consagrado] no puede usarse para redimir Kodesh , las palabras del rabino Meir. Pero los Sabios permiten [pago] con estos.
Bartenura on Mishnah Terumot
מן הלקט ומן השכחה ומן הפאה – because they do not have in them the obligation [to pay] heave-offering/Terumah and tithes, therefore, they are not within the general thing that is appropriate to become holy, and they are not similar to designated unconsecrated produce for these were appropriate to being holy prior to being designated/fixed, but gleanings and that which was forgotten and the corner [of the field] did not appear to be holy.
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English Explanation of Mishnah Terumot
Introduction
This mishnah teaches that when one makes repayment for having accidentally eaten terumah, there are certain things that he cannot use for repayment.
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Bartenura on Mishnah Terumot
ומן ההפקר – for after he took possession of it.
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English Explanation of Mishnah Terumot
They may not make repayment from gleanings, from forgotten sheaf, from peah or ownerless property. None of the things listed in this section were ever liable to have terumah separated from them (see above chapter one, mishnah five). Hence, one cannot use them to repay terumah that one accidentally ate.
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Bartenura on Mishnah Terumot
ולא ממעשר ראשון שנטלה תרומתו – for even though that now, they are like designated/fixed unconsecrated produce, since it precedes taking its heave-offering it was not appropriate, it is also not not appropriate.
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English Explanation of Mishnah Terumot
Nor from first tithe from which terumah has been taken, nor from second tithe or dedicated produce which have been redeemed, because one dedicated thing ( cannot be used to redeem another dedicated thing (, the words of Rabbi Meir. Tithe from which terumah has been removed, and second tithe and dedicated produce which were redeemed (meaning they were exchanged for money) are all things that used to be holy (kadosh) and are now no longer kadosh. According to Rabbi Meir one cannot use something that was kadosh, even if it is no longer kadosh, to redeem another thing that is kadosh. This is true even though these things were once liable to have terumah taken from them because they came from produce that was initially liable for terumah.
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Bartenura on Mishnah Terumot
שאין הקדש פודה הקדש – and these are important like that something dedicated to the Temple prior to their being redeemed, and a person cannot exempt himself with the money belonging to “On High.” And Rabbi Meir holds that Second Tithe is the money of “On High,” and since it is prior to their being redeemed they were not appropriate, further, it is not appropriate after they are redeemed.
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English Explanation of Mishnah Terumot
But the sages permit [payment] with these. The sages allow one to use the things in section two because they come from produce that was originally liable for terumah, unlike the list in section one that was never liable.
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Bartenura on Mishnah Terumot
וחכמים מתירין באלו – with Second Tithe and that dedicated to the Temple which was redeemed. And the Halakha is according to the Sages.
