Un hombre puede llevar a su hijo [en un patio] con una piedra en la mano (del hijo) [y no decimos que él (el padre) lleva la piedra], o una canasta con una piedra en ella. [Esto, con la condición de que haya frutas en la canasta; porque si no, (la canasta) es la base de algo prohibido (la piedra), y está prohibido llevarlo. Y también debe haber en él frutas que, si se tiran al suelo, se echen a perder, como bayas y uvas y similares. Pero si eran frutas como nueces y almendras, sacude las frutas (junto con la piedra). Y con frutas que también se estropean, como bayas y uvas, si puede moverlas al borde de la canasta y sacudir la piedra solo, está prohibido llevarla con la piedra. Nuestra Mishná está hablando de una instancia en la que los lados o el fondo de la canasta se han erosionado hasta el punto de que es imposible usar la canasta sin la piedra.] Y está permitido llevar terumah impuro junto con terumah y chullin limpios ( comida mundana), [pero está prohibido llevar terumah impuro por sí mismo (en Shabat)]. R. Yehudah dice: Meduma (una mezcla) también puede ser educado con ciento uno. [Si un sa'ah de terumah cayó en cien sa'ah de chullin, se les permite "sacar" el sa'ah de terumah de ellos en Shabat para que todos permanezcan chullin y se les permita a los no Cohanim. Y no decimos que él está "corrigiendo" (en sábado); porque consideramos que el terumah que cayó en chullin yace solo y no se entremezcla, de modo que cuando se "cría" (es decir, cuando se da un sa'ah a un Cohein del ciento uno, se considera como si el terumah que cayó en él es criado, de modo que no hay "corrección". La halachah no está de acuerdo con R. Yehudah.]
Bartenura on Mishnah Shabbat
נוטל אדם את בנו – in the courtyard and the stone is in his hand, but we don’t say that he is carrying regarding the stone.
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English Explanation of Mishnah Shabbat
Introduction
This mishnah deals with picking up something that is muktzeh (forbidden to be touched on Shabbat) with something which a person is allowed to carry on Shabbat.
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Bartenura on Mishnah Shabbat
כלכלה – basket
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English Explanation of Mishnah Shabbat
A man may pick up his son while he has a stone in his hand or a basket with a stone in it. One can carry a child on Shabbat; a child is not “muktzeh.” However, the stone which the child is holding is muktzeh (because there is no purpose to it on Shabbat). The mishnah teaches that the parent can pick up the child even though she has a stone in her hand. Similarly, one can pick up a basket (not muktzeh) with a stone in it, even though the stone is muktzeh.
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Bartenura on Mishnah Shabbat
והאבן בתוכה – and it is the case that there will be fruit/produce in the basket, for if there were no fruit in it, it would be made the basis for a prohibited thing for it is prohibited to carry it, and there needs also that there would be in it fruit so that if he casts them on the ground, they would be detestable, such as mulberries and grapes and similar things, but if there were no fruit in it, such as nuts and almonds, he would empty the fruit and they would fall, but the detestable fruit also such as mulberries and grapes, if it is possible to remove them to the sides of the basket and to remove the stone alone, and to cast it away, for it is prohibited to carry it with the stone. But our Mishnah is speaking about the case where it had broken through from the sides of the basket or its rim at the bottom of the vessel and the stone was a wall to it, that it is impossible to use the basket without [the presence] of the stone.
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English Explanation of Mishnah Shabbat
And one may carry impure terumah together with pure [terumah] or with non-sacred produce. Impure terumah cannot be eaten and therefore it can’t be used on Shabbat. This makes it muktzeh. Nevertheless, if the impure terumah is in the same container as either pure terumah or non-sacred produce (hullin), both of which can be used on Shabbat, then it may be carried. The Talmud explains that this is so only if the pure terumah cannot be taken off the top. If however, the pure terumah can be removed without touching the impure terumah then the impure terumah should not be touched.
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Bartenura on Mishnah Shabbat
תרומה טמאה עם הטהורה ועם החולין – subsidiary to the pure produce and subsidiary to the non-holy produce but the unclean is separate and is not carried.
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English Explanation of Mishnah Shabbat
Rabbi Judah said: one may also remove the mixture [of terumah in non-sacred produce] when one [part is neutralized] in a hundred [parts]. If terumah becomes mixed with non-terumah (hullin) then the whole mixture takes on the status of terumah and it may only be eaten by priests. However, if there are more than one hundred parts hullin to one part terumah than one may take up one part out of the one hundred and one parts, give that part to terumah and the remainder reverts to being hullin, edible by non-priests. Rabbi Judah teaches that on Shabbat one can carry a mixture of one part terumah and one hundred parts hullin and even take out the one part on Shabbat in order to make it edible by non-priests.
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Bartenura on Mishnah Shabbat
אף מעלין את המדומע באחד ומאה – A Se’ah of Terumah/priest’s due that fell into one-hundred Se’ah of non-holy produce, it is permissible to raise it up to a Se’ah of Terumah from them on Shabbat and all of it (i.e., the rest) would be non-holy produce, and it is permissible for foreigners (i.e., non-priests) and we don’t say that he is making things legally fit for use by giving the priest’s dues, for the Terumah that fell in the non-holy produce, we consider it as if it was placed alone, and didn’t become mixed up, and when it comes up as one-part in one-hundred and one, the Terumah itself that fell comes up. Therefore, it is not repairing, but the Halakha is not according to Rabbi Yehuda.
