Temurah 3
אֵלּוּ קָדָשִׁים שֶׁוַּלְדוֹתֵיהֶן וּתְמוּרוֹתֵיהֶן כַּיּוֹצֵא בָהֶן. וְלַד שְׁלָמִים, וּתְמוּרָתָן, וּוְלָדָן, וּוְלַד וְלָדָן עַד סוֹף הָעוֹלָם, הֲרֵי אֵלּוּ כִשְׁלָמִים, וּטְעוּנִים סְמִיכָה וּנְסָכִים וּתְנוּפָה וְחָזֶה וָשׁוֹק. רַבִּי אֱלִיעֶזֶר אוֹמֵר, וְלַד שְׁלָמִים לֹא יִקְרַב שְׁלָמִים. וַחֲכָמִים אוֹמְרִים, יִקְרָב. אָמַר רַבִּי שִׁמְעוֹן, לֹא נֶחְלְקוּ עַל וְלַד וְלַד שְׁלָמִים וְעַל וְלַד וְלַד תְּמוּרָה, שֶׁלֹּא יִקְרַב. וְעַל מַה נֶּחְלְקוּ, עַל הַוָּלָד, שֶׁרַבִּי אֱלִיעֶזֶר אוֹמֵר, לֹא יִקְרַב, וַחֲכָמִים אוֹמְרִים, יִקְרָב. הֵעִיד רַבִּי יְהוֹשֻׁעַ וְרַבִּי פַּפְּיַס עַל וְלַד שְׁלָמִים, שֶׁיִּקְרַב שְׁלָמִים. אָמַר רַבִּי פַּפְּיַס, אֲנִי מֵעִיד, שֶׁהָיְתָה לָנוּ פָרָה זִבְחֵי שְׁלָמִים, וַאֲכַלְנוּהָ בְפֶסַח, וְאָכַלְנוּ וְלָדָהּ שְׁלָמִים בֶּחָג:
These are the holy [sacrifices] whose offspring and substitutions [are offered and thus] are similar to them: the offspring of a <i>shelamim</i> [An offering whose various parts are consumed by its owners, the Kohanim and the fire on the altar], and those exchanged for it, their offspring and their offspring's offspring until the end of the world, behold they are like <i>shelamim</i>, and they require <i>semichah</i> [placing both hands on the head of a sacrificial animal and leaning with all once's force, an action required for many sacrifices] and libations and waving and [giving] the breast and the leg [to the priests]. Rabbi Eliezer says: the offspring of a <i>shelamim</i> is not offered as a <i>shelamim</i>, [while] the Sages say: it is offered. Rabbi Shimon said: they did not disagree about the offspring of the offspring of a <i>shelamim</i> or about the offspring of the offspring of a substitute, that it is not offered. Regarding what did they disagree? [Regarding the immediate] offspring: Rabbi Eliezer says: it is not offered, and the Sages said: it is offered. Rabbi Yehoshua and Rabbi Pappis testified regarding the offspring of a <i>shelamim</i> that it is offered as a <i>shelamim</i>. Rabbi Pappis said: I testify that we had a cow offered as a <i>shelamim</i> which we ate on [the day of] Pesach, and we ate its offspring as a <i>shelamim</i> during the [ensuing] holiday.
וְלַד תּוֹדָה וּתְמוּרָתָהּ, וְלָדָן וּוְלַד וְלָדָן עַד סוֹף הָעוֹלָם, הֲרֵי אֵלּוּ כְתוֹדָה, וּבִלְבַד שֶׁאֵינָן טְעוּנִין לָחֶם. תְּמוּרַת עוֹלָה, וּוְלַד תְּמוּרָה, וְלָדָן וּוְלַד וְלָדָן עַד סוֹף הָעוֹלָם, הֲרֵי אֵלּוּ כְעוֹלָה, וּטְעוּנִין הֶפְשֵׁט וְנִתּוּחַ וְכָלִיל לָאִשִּׁים:
The offspring of a <i>todah</i> [thanksgiving offering] and its substitute, its offspring and the offspring of its offspring until the end of the world, behold these are like a <i>todah</i>, except they do not require [the accompanying] bread [offerings]. The substitute for an <i>olah</i> [offering that is entirely burnt], the offspring of that substitute, and the offspring of its offspring until the end of the world, behold they are like the <i>olah</i>, and require skinning, sectioning and are [consigned] entirely to the fire.
הַמַּפְרִישׁ נְקֵבָה לְעוֹלָה וְיָלְדָה זָכָר, יִרְעֶה עַד שֶׁיִּסְתָּאֵב וְיִמָּכֵר וְיָבִיא בְדָמָיו עוֹלָה. רַבִּי אֱלִיעֶזֶר אוֹמֵר, הוּא עַצְמוֹ יִקְרַב עוֹלָה. הַמַּפְרִישׁ נְקֵבָה לְאָשָׁם, תִּרְעֶה עַד שֶׁתִּסְתָּאֵב, וְתִמָּכֵר, וְיָבִיא בְדָמֶיהָ אָשָׁם. אִם קָרַב אֲשָׁמוֹ, יִפְּלוּ דָמֶיהָ לִנְדָבָה. רַבִּי שִׁמְעוֹן אוֹמֵר, תִּמָּכֵר שֶׁלֹּא בְמוּם. תְּמוּרַת אָשָׁם, וְלַד תְּמוּרָתָהּ וּוְלָדָן וּוְלַד וְלָדָן עַד סוֹף הָעוֹלָם, יִרְעוּ עַד שֶּׁיִּסְתָּאֲבוּ, וְיִמָּכְרוּ, וְיִפְּלוּ דְמֵיהֶן לִנְדָבָה. רַבִּי אֱלִיעֶזֶר אוֹמֵר, יָמוּתוּ. וְרַבִּי אֶלְעָזָר אוֹמֵר, יָבִיא בִדְמֵיהֶן עוֹלוֹת. אָשָׁם שֶׁמֵּתוּ בְעָלָיו, וְשֶׁכִּפְּרוּ בְעָלָיו, יִרְעֶה עַד שֶׁיִּסְתָּאֵב, וְיִמָּכֵר, וְיִפְּלוּ דָמָיו לִנְדָבָה. רַבִּי אֱלִיעֶזֶר אוֹמֵר, יָמוּתוּ. וְרַבִּי אֶלְעָזָר אוֹמֵר, יָבִיא בִדְמֵיהֶן עוֹלוֹת:
One who designated a female [animal] as an <i>olah</i> and it gives birth to a male, shall graze until it becomes blemished, and shall be sold and he shall bring an <i>olah</i>with its money. Rabbi Eliezer said: the offspring itself is offered an <i>olah</i>. One who designated a female as an <i>asham</i> [offering brought to alleviate guilt], let it graze until it becomes blemished, and then let it be sold and he shall bring an <i>asham</i> with its money. If he [already] offered his <i>asham</i>, its money falls [to the Temple fund] for a free-will offering. Rabbi Shimon said: it is sold though not blemished. The substitute for an <i>asham</i>, and the offspring of the exchange, and the offspring of the offspring until the end of the world, are left to graze until they becomes blemished, and are then sold and their money falls [to the Temple fund] for a free-will offering. Rabbi Eliezer said: [they shall be secluded until] they die. And Rabbi Eleazar said: he shall bring <i>olot</i> with their money. An <i>asham</i> whose owners have died, or whose owners have atoned [using another animal] shall graze until they become blemished and they shall be sold, and their money falls [to the Temple fund] for a free-will offering. Rabbi Eliezer said: [they shall be secluded until] they die. And Rabbi Eleazar said: he shall bring <i>olot</i> with their money.
וַהֲלֹא אַף הַנְּדָבָה עוֹלָה הִיא. מַה בֵּין דִּבְרֵי רַבִּי אֶלְעָזָר לְדִבְרֵי חֲכָמִים. אֶלָּא, בִּזְמַן שֶׁהִיא בָאָה חוֹבָה, הוּא סוֹמֵךְ עָלֶיהָ וּמֵבִיא עָלֶיהָ נְסָכִין, וּנְסָכֶיהָ מִשֶּׁלּוֹ. וְאִם הָיָה כֹהֵן, עֲבוֹדָתָהּ וְעוֹרָהּ שֶׁלּוֹ. וּבִזְמַן שֶׁהִיא בָאָה נְדָבָה, אֵינוֹ סוֹמֵךְ עָלֶיהָ וְאֵינוֹ מֵבִיא עָלֶיהָ נְסָכִין, וּנְסָכֶיהָ מִשֶּׁל צִבּוּר. אַף עַל פִּי שֶׁהוּא כֹהֵן, עֲבוֹדָתָהּ וְעוֹרָהּ שֶׁל אַנְשֵׁי מִשְׁמָר:
But is not a free-will offering also an <i>olah</i>? [Then] what is there between the words of Rabbi Eleazar and the words of the Sages? Rather, when [an <i>olah</i>] is brought as an obligation, he lays his hands on it and bring [accompanying] libations, [for] its libations [come] from his own [funds]. And if he is a priest, its [sacrificial work and skin are his; [but] when it is brought as a free-will offering, he does not lay his hands on it, and he does not bring libations, for its libations [come] from the public. Even if he is a priest, its [sacrificial] work and skin are [given] to the priest of [that day's] watch.
תְּמוּרַת הַבְּכוֹר וְהַמַּעֲשֵׂר, וּוְלָדָן, וּוְלַד וְלָדָן עַד סוֹף הָעוֹלָם, הֲרֵי אֵלּוּ כִבְכוֹר וּכְמַעֲשֵׂר, וְיֵאָכְלוּ בְמוּמָם לַבְּעָלִים. מַה בֵּין הַבְּכוֹר וְהַמַּעֲשֵׂר לְבֵין כָּל הַקֳּדָשִׁים. שֶׁכָּל הַקֳּדָשִׁים נִמְכָּרִים בְּאִטְלִיס וְנִשְׁחָטִין בְּאִטְלִיס וְנִשְׁקָלִין בְּלִטְרָא, חוּץ מִן הַבְּכוֹר וּמִן הַמַּעֲשֵׂר. וְיֵשׁ לָהֶן פִּדְיוֹן, וְלִתְמוּרוֹתֵיהֶן פִּדְיוֹן, חוּץ מִן הַבְּכוֹר וּמִן הַמַּעֲשֵׂר. וּבָאִים מֵחוּצָה לָאָרֶץ, חוּץ מִן הַבְּכוֹר וּמִן הַמַּעֲשֵׂר. אִם בָּאוּ תְמִימִים, יִקְרְבוּ. וְאִם בַּעֲלֵי מוּמִין, יֵאָכְלוּ בְמוּמָן לַבְּעָלִים. אָמַר רַבִּי שִׁמְעוֹן, מַה הַטַּעַם. שֶׁהַבְּכוֹר וְהַמַּעֲשֵׂר יֵשׁ לָהֶן פַּרְנָסָה בִמְקוֹמָן, וּשְׁאָר כָּל הַקֳּדָשִׁים אַף עַל פִּי שֶׁנּוֹלַד לָהֶם מוּם, הֲרֵי אֵלּוּ בִקְדֻשָּׁתָן:
The animals substituted for the firstborn and for the tithe [offerings], their offspring, and the offspring of their offspring until the end of the world, behold they are like the firstborn and the tithe, and they are eaten due to their blemishes by their owners. What is the difference between the firstborn and the tithe and all the [other] holy [sacrifices]? All the [other] holy [sacrifices] are sold in the meat marketplace, and are slaughtered in the meat marketplace, and are weighed on a scale - except for the firstborn and the tithe; they are redeemed [when blemished], and their substitutes are redeemed - except for the firstborn and the tithe; they [may] come from outside the Land [of Israel] - except for the firstborn and the tithe, [but] if they [nevertheless] came [from outside the Land of Israel, if] unblemished, they are offered; and if blemished, they shall be eaten due to their blemishes by their owners. Rabbi Shimon said: what is the reason? The firstborn and the tithe have a provision [if they become blemished] in their place; all the [other] holy [sacrifices], should they become blemished, they remain holy [and cannot be provided for outside the Land of Israel].