Eine Tochter eines Israeliten, der Terumah aß und danach mit einem Priester verheiratet war: Wenn sie Terumah aß , die noch nicht von einem [bestimmten] Priester erworben worden war, kann sie sich den Hauptwert und den fünften zurückzahlen. Aber wenn sie Terumah gegessen hat , die ein Priester bereits erworben hat, muss sie den Hauptwert an die Eigentümer zurückzahlen, aber [sie kann] den fünften an sich selbst zurückzahlen, weil sie sagten, dass jemand , der Terumah ungewollt isst , den Hauptwert an die Eigentümer zahlen muss und der fünfte an jeden, den er will.
Tosefta Terumot
Similarly, we do not give terumah [to anyone] except to a Kohen chaver (one who is meticulous in tithing and purity, see Tos. Demai 2:2). In this way, we do not pay the principal and a fifth except to a Kohen who is a chaver (Tos. Demai 3:2). And a chaver takes the money and appeases the am ha'aretz with it (see ibid. for context).
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Tosefta Terumot
If they gave an Israelite terumah from the house of his mother's father [who is a Kohen], and he ate it, and similarly a property owner that paid his debt with it [?], and similarly [one who includes terumah] in his marriage contract, [in all of these cases] he pays the principal and a fifth to a Kohen who is a chaver (i.e., diligent in matters of tithing), and the chaver gives them money [in return].
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Tosefta Terumot
[With respect to] fenugreek of terumah that the daughter of a Kohen used to rub onto her head [as a perfume], the daughter of an Israelite has no right to rub it [on her own head] after [the female Kohen had finished with it], but she may rub her hair together with the hair [of the female Kohen].
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Tosefta Terumot
The slave of a Kohen who escaped, or the wife of a Kohen who rebelled, behold, they may [nonetheless] eat terumah. And the [inadvertent] killer may not go outside the border of his sanctuary city (Num. 35:27) due to the presumption that that the High Priest is still alive.
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Tosefta Terumot
A Kohen may anoint himself with terumah oil and may [even] bring [it to] the Israelite son of his daughter, and rub it top of him. A Kohen may anoint himself with terumah oil and enter into a bathhouse [with it], and a non-Kohen need not refrain from using it with him, even though he anoints himself from [the Kohen]. A Kohen may not place terumah oil on top of a marble slab to roll around in it. Rabbi Shimon ben Gamaliel permits it.
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Tosefta Terumot
[With respect to] terumah oil, they may not use it to anoint their impure hands. [If] it fell on top of meat, they may rub it in, even with their impure hands. Terumah oil may not be used to seal an oven or a two-pot stove (Lev. 11:35), and they may not apply it to a shoe or a sandal. He may not smear it on his foot when his foot is [already] inside a shoe, nor may he smear it on his foot when it is [already] inside a sandal, but he may smear it on his foot and then place [his foot inside] a shoe, [or] smear it on his foot and then pace [his foot inside] a sandal. A Kohen may anoint himself with terumah oil and roll around on top of a new [leather] mat, and he need not be concerned.
