מַדְלִיקִין שֶׁמֶן שְׂרֵפָה בְּבָתֵּי כְנֵסִיּוֹת, וּבְבָתֵּי מִדְרָשׁוֹת, וּבַמְּבוֹאוֹת הָאֲפֵלִין, וְעַל גַּבֵּי הַחוֹלִין בִּרְשׁוּת כֹּהֵן. בַּת יִשְׂרָאֵל שֶׁנִּשֵּׂאת לְכֹהֵן, וְהִיא לְמוּדָה אֵצֶל אָבִיהָ, אָבִיהָ מַדְלִיק בִּרְשׁוּתָהּ. מַדְלִיקִין בְּבֵית הַמִּשְׁתֶּה, אֲבָל לֹא בְבֵית הָאֵבֶל, דִּבְרֵי רַבִּי יְהוּדָה. וְרַבִּי יוֹסֵי אוֹמֵר, בְּבֵית הָאֵבֶל, אֲבָל לֹא בְבֵית הַמִּשְׁתֶּה. רַבִּי מֵאִיר אוֹסֵר כָּאן וְכָאן. רַבִּי שִׁמְעוֹן מַתִּיר כָּאן וְכָאן:
Man kann Öl, das verbrannt werden muss (weil es Terumah kontaminiert ist ), in Synagogen, Studienhäusern, dunklen Gassen und für kranke Menschen mit Erlaubnis eines Priesters verbrennen . Die Tochter eines Israeliten, der mit einem Priester verheiratet ist und regelmäßig zu ihrem Vater geht'In ihrem Haus darf ihr Vater mit ihrer Erlaubnis [solches Öl] verbrennen. Man kann [solches Öl] im Haus der Feier verbrennen, aber nicht im Haus der Trauer, die Worte von Rabbi Yehudah. Rabbi Yosi sagt: im Haus der Trauer, aber nicht im Haus der Feier. Rabbi Meir verbietet hier und hier. Rabbi Shimon erlaubt hier und hier.
Tosefta Terumot
A first-born calf of a Kohen that was standing at the place of an Israelite's first-born calf (but see Yerushalmi, "the place of an Israelite), and so too the garments of a Kohen that were being woven at the place of an Israelite, behold, [the Kohen] may light his oil on their behalf [as he is receiving a benefit from their labor]. An Israelite that was sitting in the store of a Kohen, behold, [the Kohen] fills him a candle to attend to the needs of the Kohen, but not for the Israelite to attend to his own needs. If they were partners in the store, behold it is permitted [for the Israelite to use the candle even for his own needs], and so too a Kohen that was reclining inside the house of an Israelite, behold, [the Koehn] lights the candle for him [using] the oil of burning. And even though the Kohen got up and left, [the Israelite] need not extinguish the fire, until it extinguishes itself. An Israelite that enter into the house of a Kohen to light a candle for him may dip his wick into the oil of burning [and thus light his candle]. And so too, the daughter of an Israelite that enters the house of the daughter of a Kohen, and seeks [to light her candle] may dip her wick into the burning oil of the daughter of a Kohen that she had in her hand. A candle full of burning oil -- on Erev Shabbat, if it is dark, behold, this one may place inside it any amount of chullin [oil] and light it.
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