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Talmud zu Berakhot 7:4

שְׁלשָׁה שֶׁאָכְלוּ כְאֶחָד, אֵינָן רַשָּׁאִין לֵחָלֵק, וְכֵן אַרְבָּעָה, וְכֵן חֲמִשָּׁה. שִׁשָּׁה נֶחֱלָקִין, עַד עֲשָׂרָה. וַעֲשָׂרָה אֵינָן נֶחֱלָקִין, עַד שֶׁיִּהְיוּ עֶשְׂרִים:

Wenn drei zusammen gegessen haben, dürfen sie sich nicht trennen, [nachdem sie der Verpflichtung von Zimun unterliegen]. Gleiches gilt für vier oder fünf. [Drei dürfen den Zimun nicht machen und einer darf sich trennen, auch er ist der Verpflichtung des Zimun unterworfen.] Sechs können [(drei) für Zimun in einer Gruppe und drei) in einer anderen] bis zehn trennen; aber zehn dürfen sich nicht trennen [nachdem sie mit der Erwähnung des Namens Zimun unterworfen wurden], bis es zwanzig sind [zu diesem Zeitpunkt können sie sich in zwei Gruppen (von zehn) trennen, wenn sie dies wünschen].

Jerusalem Talmud Megillah

There are Tannaim who state, he opens, looks, rolls up, and recites the benediction. There are Tannaim who state, he opens, looks, and recites the benediction. Rebbi Ze`ira, Abba bar Jeremiah, Rav Mattanah in the name of Samuel, Practice follows him who said, he opens, looks, and recites the benediction159A person who comes to read from the Torah must first recognize the place from which he is going to read and then pronounce the benediction. The Babli 32a explains that the first opinion (attributed to R. Meïr) requires him to close the scroll so people should not think that the benediction is written in the text. The second opinion (attributed to R. Jehudah) notes that everybody knows the benediction by heart and therefore will know that the benediction is not written in the scroll.. And what is the reason? When he opened it, the entire people stood up160Neh. 8:5.. What is written afterwards? 161From here on there is a parallel in Berakhot 7:4, 11c line 29 ff.Ezra praised the Eternal, the Great God162Neh. 8:8.. In what did he declare Him great? Rebbi Giddul said, by the explicit Name. Rav Mattanah said, he declared Him great by the benediction. Rebbi Simon in the name of Rebbi Joshua ben Levi: Why are they called the men of the Great Assembly? Because they re-instituted the grandeur to its old glory163Babli Yoma 69b.. Rebbi Phineas said, Moses instituted the prayer formula, the God, the Great, the Strong, and the Awesome164Deut. 10:17, incorporated into the first benediction of the Amidah.. Jeremiah said, the Great and Strong God165Jer. 32:18.; he did not mention “the Awesome”. Why is He strong? He is appropriately called strong since He sees the destruction of His Temple and is silent. Why did he not mention “Awesome”? Awesome is only the Temple, as it is written, God Awesome in Your Sanctuary166Ps. 68:36.. Daniel said the Great and Awesome God167Dan. 9:4.. Why did he not mention “the Strong”? His sons are delivered to iron collars168Latin collare.; where is His strength? But why does he say, Awesome? He is appropriately called awesome by the awesome deeds he made for us in the fiery oven. But when the men of the Great Assembly arose they re-instituted the grandeur to its old glory: But now, our God, the Power, the Great, the Strong, and the Awesome, keeper of Covenant and grace, may it not be little in Your eyes169Neh. 9:32., etc. But does flesh and blood have the power to state limits in these matters170Is it possible to ascribe criticism of God to Prophets and Sages?? Rebbi Isaac bar Eleazar said, the prophets know that their God is truthful and they do not flatter him.
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