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Halakhah zu Berakhot 2:4

הָאֻמָּנִין קוֹרִין בְּרֹאשׁ הָאִילָן אוֹ בְרֹאשׁ הַנִּדְבָּךְ, מַה שֶּׁאֵינָן רַשָּׁאִין לַעֲשׂוֹת כֵּן בַּתְּפִלָּה:

Arbeiter können das Schema auf einem Baum oder auf einem Nidbach rezitieren [einem Steinvorsprung, wie in (Esra 6: 4): "Nidbachin di sogar g'lal" ("Reihen schwerer Steine"). Obwohl sie befürchten, zu fallen und sich nicht konzentrieren können, verlangten die Weisen nicht, dass sie herabsteigen; denn nur der erste Vers des Schemas erfordert Konzentration], was sie für Tefillah (Shemoneh Esreh) nicht tun dürfen [denn Gebet ist die Bitte um Barmherzigkeit, und es erfordert Konzentration, damit sie herabsteigen müssen, um zu beten.]

Peninei Halakhah, Women's Prayer

Even in the time of the Talmud there were Amora’im who lamented the difficulty of focusing during prayer. Y. Berakhot 2:4 records that R. Ḥiya says that he was never able to have kavana throughout his entire prayer. Once, when he tried to concentrate for the duration of his prayer, he began wondering, right in the middle, whether Minister A or Minister B is more important in the king’s eyes. Shmuel said, “I counted newly hatched chicks while I was praying.” R. Bon bar Ḥiya said: “While I was praying I counted the rows of the building.” R. Matania said, “I am grateful for my head, for even when I am not paying attention to what I am saying, it knows by itself to bow at Modim.” The statements of these leading Amora’im teach us that it is difficult to have kavana from the beginning of the prayer service until the end. Even though we must try as hard as we can to concentrate, one should not lose heart when she does not focus properly. Even one who daydreamt throughout most of her prayer should not despair; rather, she should strive to have kavana while reciting the remaining berakhot.
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