R. Yehudah sagt: Wir suchen am vierzehnten, am Morgen des vierzehnten und zum Zeitpunkt der Entfernung nach "Licht". [Das heißt, wir suchen allein in einem dieser drei Male; und nach diesen drei Malen, wenn jemand nicht gesucht hat, kann er nicht mehr suchen.] Und die Weisen sagen: Wenn er am vierzehnten nicht bei Licht gesucht hat, sucht er am vierzehnten. Wenn er am vierzehnten nicht gesucht hat, sucht er mitten in der Zeit, dh in der sechsten Stunde, der Zeit zum Entfernen. Wenn er nicht mitten in der Zeit gesucht hat, sucht er nach der Zeit [bis dunkel. Einige erklären: "mitten im Festival"—mitten in Pesach; "nach dem Festival"—nach Pesach, damit "Chametz, über das Pesach gegangen ist", von dem es verboten ist, Nutzen zu ziehen, nicht mit erlaubtem Chametz vermischt werden sollte, das nach Pesach hergestellt wurde. Und R. Yehudah ist der Ansicht, dass er nach der Entfernung, dh nach der Zeit, in der Chametz verboten wird, überhaupt nicht suchen sollte, damit er nicht kommt, um davon zu essen. Und die Rabbiner sagen, dass er nach dem Zeitpunkt der Entfernung suchen sollte, und wir haben keine Angst, dass er kommen könnte, um davon zu essen, denn seine ganze Absicht bei der Suche danach ist es, es zu verbrennen. Die Halacha stimmt nicht mit R. Yehudah überein.] Und was er übrig lässt (für den Morgen von seiner Suche in der Nacht), sollte er absondern, damit er nicht danach suchen muss.
Bartenura on Mishnah Pesachim
בודקים אור ארבעה עשר ובארבעה עשר שחרית – This is how it should be understood: In one of these three periods alone, we search [for Hametz], but after these three periods, if he did not [conduct a] search, he does not have to do go back and [conduct a] search.
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English Explanation of Mishnah Pesachim
Introduction
This mishnah continues to prescribe when the house must be searched for chametz.
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Bartenura on Mishnah Pesachim
בתוך המועד – At the sixth hour which is the appointed time for removal [of the Hametz].
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English Explanation of Mishnah Pesachim
Rabbi Judah says: they search on the evening of the fourteenth and in the morning of the fourteenth, and at the time of destroying. According to the simple interpretation of Rabbi Judah’s opinion, he seems to require that the house be searched three times, once in the evening (as we learned in mishnah one), once in the morning and once at “the time of destroying”. The “time of destroying” is the fifth hour of the 14th of Nissan (in the evening Pesah will begin), at which time all chametz must be destroyed. However, in the Talmud there is an explanation that according to Rabbi Judah one need check only once either in the evening, in the morning or at the time of destroying. If one has not searched by this time, Rabbi Judah says another search should not be done later, lest he comes to find the chametz and eat it. In other words, it is safer not to know about the chametz at all then to find it.
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Bartenura on Mishnah Pesachim
לאחר המועד – until it gets dark. And there are those who explain [the phrase] "בתוך המועד"/the appointed time [as] in the midst of Passover; and [the phrase] "לאחר המועד"/after the appointed time [as] after Passover [entirely], in order that he would not mix/combine for himself Hametz/leavened products that over which Passover had passed (i.e., which had been in the house during Passover) [from which] it is prohibited to derive benefit with permitted Hametz which was made after Passover. And Rabbi Yehuda holds after the removal [of the Hametz], that is after the time of prohibition of Hametz, he should not do a search at all perhaps he will come to eat from it. And the Rabbis say that he should do a search after the time of its prohibition, and we should not be concerned that perhaps he would come to eat from it since his whole essence is moving back and forth to burn it. But the Halakha is not according to Rabbi Yehuda.
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English Explanation of Mishnah Pesachim
But the sages say: if he did not search in the evening of the fourteenth he must search on the fourteenth; if he did not search in [the morning of] the fourteenth, he must search during the festival; if he did not search during the festival, he must search after the festival. The sages hold that it is preferable to search in the evening as we learned in the first mishnah above. However, if he did not search in the evening then he may search later, even during the festival itself. Ultimately, if he has not searched the house during Pesah itself, he must search afterwards since it is forbidden for a Jew to derive any benefit from any chametz that a Jew owned during Pesah. He must search lest there is some chametz that was in his possession during Pesah in order to prevent him from using this chametz after Pesah.
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English Explanation of Mishnah Pesachim
And what he leaves over he must put away in a hidden place, so that he should not need searching after it. If he finds chametz during his search, he should put it away discreetly until he burns it the following morning. Were he to leave it out and then later notice that some of it was missing, he would have to perform another search.
