Kommentar zu Kilayim 7:4
הַמְסַכֵּךְ אֶת גַּפְנוֹ עַל גַּבֵּי תְבוּאָתוֹ שֶׁל חֲבֵרוֹ, הֲרֵי זֶה קִדֵּשׁ, וְחַיָּב בְּאַחֲרָיוּתוֹ. רַבִּי יוֹסֵי וְרַבִּי שִׁמְעוֹן אוֹמְרִים, אֵין אָדָם מְקַדֵּשׁ דָּבָר שֶׁאֵינוֹ שֶׁלּוֹ:
Wenn einer seinen Weinstock über das stehende Getreide seines Nachbarn hängt, macht er es [das Getreide] verboten und ist dafür verantwortlich [er ist verpflichtet, es für den von ihm verursachten Schaden wieder gut zu machen]. Rabbi Yosi und Rabbi Shomon sagen: Ein Mann kann das, was ihm nicht gehörte, nicht verbieten.
English Explanation of Mishnah Kilayim
Introduction
In this mishnah and the two that follow, we learn about what happens if one person sows seed in someone else’s vineyard or someone puts a vine over someone else’s grain. Does this make the grain into kilayim?
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English Explanation of Mishnah Kilayim
One who causes his vine to overhang his fellow’s grain, behold he has caused the grain to be prohibited and he is responsible for it. According to the first opinion, when a vine is hung over grain it causes the grain to become kilayim, even if the grain doesn’t belong to the person who hung up the vine. Since he has ruined someone else’s property, he must pay for the damage he has caused.
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English Explanation of Mishnah Kilayim
Rabbi Yose and Rabbi Shimon say: a person does not prohibit [as kilayim] that which is not his own. Rabbi Yose and Rabbi Shimon hold that a person can’t make kilayim in someone else’s vineyard. This is derived from a midrash on Deuteronomy 22:9, which states, “Don’t seed your vineyard kilayim.” From the word “your” the rabbis learn that this rule applies to one who seeds his own vineyard, and not one who seeds someone else’s vineyard.
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