Kommentar zu Kelim 22:2
הַשֻּׁלְחָן שֶׁנִּטְּלָה אַחַת מֵרַגְלָיו, טָהוֹר. נִטְּלָה שְׁנִיָּה, טָהוֹר. נִטְּלָה הַשְּׁלִישִׁית, טָמֵא כְּשֶׁיַּחְשֹׁב עָלָיו. רַבִּי יוֹסֵי אוֹמֵר, אֵין צָרִיךְ מַחֲשָׁבָה. וְכֵן הַדְּלֻפְקִי:
Ein Tisch, dessen Beine entfernt wurden, ist nicht anfällig für Verunreinigungen. Wenn ein zweites Bein entfernt wurde, ist es immer noch rein. Wenn jedoch ein Drittel entfernt wurde, wird es anfällig für Verunreinigungen, wenn der Eigentümer beabsichtigt, es zu verwenden. Rabbi Yose sagt: Es ist keine Absicht notwendig. Gleiches gilt auch für das Sideboard.
Bartenura on Mishnah Kelim
שניטלה אחת מרגליו טהור – for it is not fit as a table, for it is not appropriate to eat upon it.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kelim
A table one of whose legs was removed is clean. If one of a three-legged table's legs is removed, it is no longer functional and therefore it is clean.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Kelim
ניטלה שלישית טמא – for it is appropriate to eat upon it like on top of a board. And it is something that he would consider to eat upon.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kelim
If a second leg was removed it is still clean. But if a third was removed it becomes unclean where the owner has the intention of using it. If the second leg is removed it is still clean, because it can still not be used. However, if the third leg is removed, then all that remains is a board. If he intends to use the board without the legs, then it becomes susceptible to impurity.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Kelim
אינו צריך מחשבה – for since it is appropriate to eat upon it, it is susceptible to receive defilement.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kelim
Rabbi Yose says: no intention is necessary. Rabbi Yose says that since the board can be used, it is automatically susceptible to impurity. He need not even intend to use it.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Kelim
וכן הדולפקי (and similarly the delphica) – its law is like that of the table. And just as there was disagreement regarding a table, so there was disagreement regarding the delphica. But the Halakha is not according to Rabbi Yossi.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kelim
The same law applies also to the side-board. The same debate occurs in reference to a side-board (mentioned also in yesterday's mishnah).
Ask RabbiBookmarkShareCopy