Wenn einer auf der Straße einschlief und nicht wusste, dass es dunkel geworden war, hat er zweitausend Ellen auf allen Seiten. Dies sind die Worte von R. Yochanan b. Nuri. [R. Yochanan b. Nuri ist der Ansicht, dass Gegenstände von Hefker (aufgegebenes Eigentum), die dem Eigentümer nicht in den Sinn kommen, an ihrer Stelle eine Wohnung finden und auf jeder Seite zweitausend Ellen haben. Und einer, der schläft, dessen Geist zum Zeitpunkt des Erwerbs der Wohnung "abwesend" ist, ist wie ein Hefker-Artikel und hat auf jeder Seite zweitausend Ellen.] Die Weisen sagen: Er hat nur vier Ellen. [Die Rabbiner sind der Ansicht, dass Gegenstände von Hefker nicht an ihrer Stelle wohnen, aber derjenige, der sie erwirbt, kann sie so weit bringen, wie er gehen kann. Auch hier erwirbt derjenige, der schläft, keine Wohnung und hat nur vier Ellen allein. Die Halacha entspricht R. Yochanan b. Nuri, der schläft, wohnt an seiner Stelle und hat zweitausend Ellen auf jeder Seite. Aber mit Artikeln von Hefker stimmt die Halacha mit den Weisen überein, dass sie wie die "Füße aller Menschen" sind und nicht an ihrer Stelle wohnen, sondern derjenige, der sie erwirbt, sie so weit wie möglich bringt. ("Er hat nur vier Ellen" :) Da "der Tag geheiligt wurde" (dh bei Einbruch der Dunkelheit) schlief, erwarb er keinen Erwerb und er hat nur die vier Ellen, die ihm von der Tora gewährt wurden, nämlich . (2. Mose 16, 29): "Lass jeden an seiner Stelle sitzen." Die durchschnittliche Körpergröße eines Mannes beträgt drei Ellen und eine Elle, um Hände und Füße zu strecken.] R. Eliezer sagt: Und er in der Mitte. [Die Weisen behaupten, dass ihm auf jeder Seite vier Ellen gegeben werden, und R. Eliezer sagt, dass ihm auf jeder Seite zwei Ellen gegeben werden.] R. Yehudah sagt: [Er darf vier Ellen nehmen] in welche Richtung er auch gehen möchte. Und R. Yehudah räumt ein, dass er, sobald er eine Richtung gewählt hat, sich nicht zurückziehen kann [und eine andere wählt].
Bartenura on Mishnah Eruvin
יש לו אלפים אמה לכל רוח – for Rabbi Yohanan ben Nuri holds that ownerless things which lack the knowledge of its owners acquire their appointed place of Sabbath movements in their place and they have two thousand cubits in every direction and a person who sleeps who has no knowledge at the time when he acquires his appointed place of Sabbath movements, his law is like ownerless things and he has two thousand cubits in all directions, but the Rabbis hold that ownerless objects do not acquire their appointed place of Sabbath movements in their place but he who acquires title to them brings them to the place where he is able to go. Similarly, a person sleeping does not acquire his appointed place of Sabbath movement and he has nothing other than four cubits [of movement] alone. But the Halakha is according to Rabbi Yohanan ben Nuri for the person who is sleeping acquires his appointed place of Sabbath movements in his place and he has two thousand cubits in all directions but regarding ownerless property, the Halakha is according to the Sages for they are like the feet of all people and they do not acquire their appointed place of Sabbath movements in their place but the person who acquires them walks them to a place where he is able to go.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Eruvin
Introduction
This mishnah deals with someone who fell asleep on the road on Friday afternoon and then woke up after nightfall. This traveller did not intend to spend Shabbat in the place where he was when Shabbat began and therefore we will see that the sages disagree over whether or not he may move 2000 cubits in all directions.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Eruvin
וחכמים אומרים אין לו אלא ד' אמות – since at the time that he sanctified the [Sabbath] day, he did not acquire his appointed place of Sabbath movements and he only has four cubits that the Torah provided him, as it is written (Exodus 16:29): “Let everyone remain where he is,” and the height of each average individual is three cubits and one [additional] cubit to stretch his hands and his feet.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Eruvin
If one slept on the road and was unaware that night had fallen, he may move two thousand cubits in any direction, the words of Rabbi Yohanan ben Nuri. Rabbi Yohanan ben Nuri holds that even though he didn’t intend to spend Shabbat in the place where he was when Shabbat began, he still may move 2000 cubits in any direction.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Eruvin
ר' אליעזר אומר והוא באמצען – The Sages hold that we give him four cubits in each direction but Rabbi Eliezer states we give him four cubits which is two cubits to each side of him.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Eruvin
But the sages say: he has only four cubits within which to move. The sages say that one must have intention in order to set one’s “place” when Shabbat begins. Since this person was asleep, he certainly cannot have such intention.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Eruvin
לאיזה רוח שירצה – he takes four cubits and after ascertaining one side, he cannot go back and ascertain another side.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Eruvin
Rabbi Eliezer says: and the man is deemed to be in the middle of them. Rabbi Eliezer explains what the sages mean when they say that he has four cubits in which to move. In actuality he may move only two cubits in each direction, forming a circle around himself with a diameter of four cubits. According to the Talmud, the “sages” mentioned in section two, refers to Rabbi Meir, who holds that he may move 4 cubits in each direction, forming a circle with a diameter of eight cubits.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Eruvin
Rabbi Judah says: he may move in any direction he desires. And Rabbi Judah agrees that once chosen his direction he may not go back on it. Rabbi Judah is slightly more lenient than Rabbi Eliezer and allows the person to move four cubits in one direction, at least at the outset. However, once he moves four cubits, he has now set his circle and he may not move four cubits to the opposite direction of where he was at the outset. Put in other words, according to Rabbi Eliezer the position of his body at the outset is what defines his circle, whereas Rabbi Judah says that the person himself may define his circle. However, both agree that the circle has a diameter of only 4 cubits.
