Beth Shammai sagt: "Alle Frauen —Ihre Zeit ist ausreichend. "[Alle Frauen, die Blut sehen, ihre Zeit reicht aus, um unreines, levitisch sauberes Essen (Taharoth), das sie berührt hatten, ab dem Zeitpunkt des Sehens (Blut) und von da an wieder herzustellen. Und wir sagen nicht, dass es das gab auch Blut vor ihnen, aber die Wände der Frau hatten verhindert, dass es herauskam, und dass sie noch vor ihrer Sicht unrein war. Denn alle Frauen machen Taharoth unrein (wenn sie Blut finden) in der äußeren Öffnung, obwohl das Blut hat nicht herauskommen. Der Grund, warum Shammai nicht besorgt ist, dass Blut vor ihrer Untersuchung dort gewesen sein könnte, ist, dass man sich beim Geschlechtsverkehr immer Sorgen machen würde, dass Blut austritt und er sich von seiner Frau trennen würde, wodurch die Töchter Israels davon abgehalten würden Kinder.] Hillel sagt: "Von Prüfung zu Prüfung, auch für viele Tage." [dh, wenn sie sich heute selbst untersuchte und sich am Ende der Woche wieder sauber und prüfend fand und sich unrein fand, sind wir ab besorgt heraus, was sie von der ersten Untersuchung an berührt hatte. Vielleicht war beim Zurückziehen ihrer Hände (von der ersten Untersuchung) Blut aufgetaucht und daran gehindert worden, durch die Wände des Mutterleibs herauszukommen. Und wir sind nicht besorgt über die Aussetzung des Zusammenlebens. Denn nur in Bezug auf Taharoth machen wir sie von einer Prüfung zur nächsten unrein. Aber (wir tun) sie nicht (unrein) in Bezug auf (Zusammenleben mit) ihrem Ehemann. Und Shammai meint, wenn Sie sie in Bezug auf Taharoth unrein machen, wird er sich unwohl fühlen und sich auch vom Geschlechtsverkehr trennen.] Und die Weisen sagen: "Weder wie der eine noch wie der andere." [Auch nicht wie Shammai, der zu nachsichtig ist und keinen Zaun für seine Worte bildet; noch wie Hillel, der zu streng ist. Denn der Mutterleib hält nicht so lange im Blut.] Aber "me'eth le'eth" [dh vierundzwanzig Stunden] (manchmal) verkürzt al yad (dh nach) "Prüfung zu Prüfung , "und" Prüfung zu Prüfung "verkürzen (manchmal) al yad" me'eth le'eth "[dh, zwei Zeiträume werden in Bezug auf eine Frau erwähnt, um Taharoth rückwirkend unrein zu machen, und die mildere Option wird in befolgt beide Instanzen. Das heißt, wenn "Prüfung zu Prüfung" länger ist als "me'eth le'eth", wird "me'eth le'eth" befolgt und nur der Taharoth, den sie gestern um diese Zeit berührt hat, wird unrein gemacht. Und wenn "me'eth le'eth" länger ist als "Prüfung zu Prüfung", wie wenn sie sich morgens untersuchte und sich sauber und abends als unrein befand, nur jene Taharoth von der ersten Prüfung bis zur zweite werden unrein gemacht. Und die Halacha entspricht den Weisen. ("al yad" ist hier als "nach" zu verstehen, wie in Nechemia 3: 8, 10, 12)]. Jede Frau, die eine [regelmäßige] Periode hat [durch drei Sichtungen festgelegt; und sie untersuchte sich zu ihrer erwarteten Zeit und fand sich unrein], ihre [erwartete] Zeit ist ausreichend [und wir befürchten nicht, dass ihr Fluss vor ihrer Zeit gekommen war, denn sicherlich kommt der "Gast" pünktlich.] Und Wenn man Tücher benutzt, wird dies als Untersuchung angesehen. [Hier werden uns zwei Dinge beigebracht, nämlich: Es ist eine Mizwa für jede Frau, zwei Untersuchungstücher für den Geschlechtsverkehr zu verwenden, eines vor und eines nach dem anderen. "Dieses (das zweite Tuch) wird als Prüfung angesehen, nämlich" es "verkürzt" sich durch "me'eth le'eth" oder "Prüfung zu Prüfung" (jeweils). [Denn ich könnte denken, dass es einen Blutstropfen von der Größe eines Senfkorns gegeben haben könnte, der mit Sperma bedeckt war, so dass dies keine Untersuchung darstellen würde; Die Mischna bestätigt uns daher, dass das Ed (Tuch) nach dem Geschlechtsverkehr als eine Prüfung angesehen wird. Der ed vor dem Geschlechtsverkehr wird jedoch nicht als Prüfung angesehen. Denn in ihrer Eile zum Zusammenleben kann es sein, dass sie nicht darauf achtet, den Ed in alle Spalten einzufügen.
Bartenura on Mishnah Eduyot
שמאי אומר כל הנשים דיין שעתן – All the women who see [menstral] blood know their hour to defile what is pure that they came in contact with from the time of their seeing [blood] and onward. And we don’t say that before this also, that there was blood in the walls of her womb that had been established and that she was impure even before this, for all women defile in with their vagina, and even though blood had not exited outside. And the reason of Shammai is that he did not suspect that perhaps, before this there had been blood, for if you say this, the heart of a man smites him (i.e., he has no clear conscience) all the time of intercourse and he separates himself from his wife, and it is found that the daughters of Israel would refrain from engaging in [the Mitzvah] of “being fruitful and multiplying.”
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English Explanation of Mishnah Eduyot
Shammai says: “For all women [who begin to menstruate] it suffices [to reckon their impurity from] the time [of their discovering it].” And Hillel says: “[Their impurity is reckoned backwards] from the [last] examination to the [previous] examination, even if this covers many days.” But the Sages say: “Neither according to the opinion of this one nor according to the opinion of this one, but [they are considered impure for] the past twenty four hours when this lessens the period from the [last] examination to the [previous] examination, and for the period from the [last] examination to the [previous] examination when this lessens the past twenty-four hours.” This mishnah discusses a woman’s ritual impurity as a menstruant. When a woman menstruates she makes impure certain things which she touches. The problem is that a woman may not always know when she begins to menstruate, in order to know which things that she touched are impure. Shammai is not concerned with this problem; he states that only things that they have touched after they discover that they are menstruating are impure. Hillel is very considered about this problem; he states that anything touched after the last time she checked herself is impure. In other words, since we cannot be certain when she began menstruating after the last time she checked, we are strict and anything from this time and onwards is impure. The Sages, who probably lived after Shammai and Hillel, found a compromise position. The things a menstruant touched before she discovered that she was menstruating are impure either within the last twenty-four hours or since she last checked, whichever was more recent. For example if it is now Tuesday afternoon and she checked herself on Tuesday morning, anything she touched between the morning and the afternoon is assumed to be impure. If however, it is now Tuesday afternoon and she checked herself Monday morning, anything she touched in the last twenty-four hour period is impure.
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Bartenura on Mishnah Eduyot
מפקידה לפקידה – She checked today and found herself to be pure, and checked at the end of the week and found herself to be impure. We are suspicious of her physical contact from the first examination and onwards, lest with the removal of her hand, she saw that the walls of her womb established her presumptive condition [of cleanness], and we do not worry about refraining from “being fruitful and multiplying”, for specifically, for purity that we defile them from one examination to the next examination, and not to her husband, for Shammai says: if we make her defiled from her purity, the heart of man smites him (i.e., he has no clear conscience) and he would separate also from sexual intercourse.
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English Explanation of Mishnah Eduyot
Any woman who has a regular period, it suffices [to reckon her impurity from] her set time. Any woman who has a regular cycle, begins to make things impure only from the moment she realizes that she is menstruating. It can be assumed that this woman did not begin menstruating at an earlier time since she has a regular cycle.
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Bartenura on Mishnah Eduyot
לא כדברי זה ולא כדברי זה – not according to the words of Shammai who is more lenient and does not make a tence for his words, and not according to the words of Hillel, who went beyond his measures (i.e., extended the restrictions of the law too far – see Talmud Niddah 4b) who was too strict, for certainly, all these “many days” (according to Hillel) do not establish that the walls of the womb are [filled with] blood.
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English Explanation of Mishnah Eduyot
She who uses testing-cloths [when she has sexual relations], behold this is like an examination: it lessens either the period of the [past] twenty four hours or the period from the [last] examination to the [previous] examination. If a woman wipes herself clean after having relations with her husband, this counts as checking herself. If within the next twenty-four hours she should realize that she is menstruating, she has made impure only those things which she touched since she had relations and cleaned herself.
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Bartenura on Mishnah Eduyot
מעת לעת ממעטת על יד מפקידה לפקידה – two times were mentioned with regard to the woman to defile that which is pure retroactively, and he went after the liberal of both opinions. For if “from one (i.e., the present) examination” to the [last] examination is greater than from one term of twenty-four hours (of retrospective uncleanness) [reduces the term of the interval from one examination to the other], we go after one from twenty-four hour period to the previous one, and we don’t defile other than those pure things that she came in contact with from yesterday at that hour. But if the period “from one term of twenty-four hours is greater than from one examination to the one that preceded it, such as when she checked herself in the morning and found herself to be pure, and in the evening, found herself to be impure, we don’t defile anything other than those pure things that were from the examination in the morning and beyond. And the Halakha is according to the Sages.
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על יד – of another, like “Next to him” in the Book of Ezra (actually – it is Nehemiah 3:8, which is like (verse 16): “And after him.”
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וסת – fixed (i.e., regular time of menstruation), for it was established for her the time of menstruation three times, and she checked at the time of her regular time of menstruation and found herself to be impure, she knows her time, and we don’t worry that perhaps before this it occurred, for certainly, her time of menstruation comes on time.
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Bartenura on Mishnah Eduyot
והמשמשת בעדים הרי זו כפקידה – Two things are taught and this is how it should be understood: She who uses evidences – a piece of cloth used by women for ascertaining their condition of cleanness or uncleanness that is to say, it is Mitzvah upon each and every woman to use two pieces of evidence which she checks with them, one before sexual intercourse and once after sexual intercourse.
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Bartenura on Mishnah Eduyot
הרי זו כפקידה – the evidence that is after sexual intercourse is considered like an examination.
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Bartenura on Mishnah Eduyot
ממעטת על יד מעת לעת ועל יד מפקידה לפקידה – for you might have thought lest she sees a drop of blood like a mustard seed and ends up takes a handful of semen and that it would not be considered an examination, our Mishnah comes to tell us, that until after sexual intercourse, it is considered like an examination, but the evidence used before sexual intercourse is not like an examination, and because she is restless, that is she is anxious to have sex, she does not bring it into the holes and fissures [of her vagina].
