Талмуд к Зебахим 2:5

לֶאֱכֹל כַּזַּיִת בַּחוּץ וְכַזַּיִת לְמָחָר, כַּזַּיִת לְמָחָר וְכַזַּיִת בַּחוּץ, כַּחֲצִי זַיִת בַּחוּץ וְכַחֲצִי זַיִת לְמָחָר, כַּחֲצִי זַיִת לְמָחָר וְכַחֲצִי זַיִת בַּחוּץ, פָּסוּל וְאֵין בּוֹ כָרֵת. אָמַר רַבִּי יְהוּדָה, זֶה הַכְּלָל, אִם מַחֲשֶׁבֶת הַזְּמָן קָדְמָה לְמַחֲשֶׁבֶת הַמָּקוֹם, פִּגּוּל וְחַיָּבִים עָלָיו כָּרֵת. וְאִם מַחֲשֶׁבֶת הַמָּקוֹם קָדְמָה לְמַחֲשֶׁבֶת הַזְּמָן, פָּסוּל וְאֵין בּוֹ כָרֵת. וַחֲכָמִים אוֹמְרִים זֶה וָזֶה פָסוּל וְאֵין בּוֹ כָרֵת. לֶאֱכֹל כַּחֲצִי זַיִת וּלְהַקְטִיר כַּחֲצִי זַיִת, כָּשֵׁר, שֶׁאֵין אֲכִילָה וְהַקְטָרָה מִצְטָרְפִין:

Если [у кого-то было намерение] съесть большую часть оливы [из мяса] за пределами [двора Храма] и большую часть оливы [из мяса] на следующий день; [или съесть] маслину [из мяса] на следующий день и маслину [из мяса] снаружи [во дворе храма]; [или съесть] половину оливкового [мяса] снаружи и половину оливкового [мяса] на следующий день; [или съесть] половину массы оливы [из мяса] на следующий день и половину массы оливы [из мяса] снаружи, жертва недействительна, но она не подчиняет его Карет . Раввин Иегуда сказал: Это общее правило - если [незаконное] намерение [относительно] времени предшествовало [незаконному] намерению [относительно] места, это Пиггул, и он подчиняет одного субъекта Карету . Но если место [незаконного] намерения [относительно] предшествовало [незаконному] намерению [относительно] времени, оно [жертва] недопустимо, но оно не подчиняет Карету . Мудрецы говорят: в обоих случаях это недействительно, но это не подчиняет Карету . [Если кто-то намеревался съесть половину оливкового масла и сжечь половину оливкового масла, предложение действительно, потому что еда и жжение не сочетаются.

Jerusalem Talmud Pesachim

For those who eat it in volumes of an olive and those who cannot eat it in volumes of an olive, it is qualified¹²¹This is the normal case mentioned in the Mishnah.. For those who eat it in volumes of an olive and those who cannot eat it in volumes of half an olive, it is qualified a fortiori. For those who eat it in volumes of half an olive and those who cannot eat it in volumes of half an olive? Where do we hold? If intent was qualifying, intent is disqualifying¹²²If intent regarding consumption of less than the volume of an olive is counted as qualifying, then it also must be counted as disqualifying. In this case, the rule formulated by R. Eleazar applies as if the intent was for volumes of an olive.. If intent is not disqualifying then the intent should be qualifying.¹²³If intent regarding consumption of less than the volume of an olive is disregarded, then the slaughter was made without special condition, “for whom it may apply”, and is qualified. Rebbi Yose said, a Mishnah implies that the intent in qualifying, as we have stated there¹²⁴Mishnah Zevaḥim 2:5.: “To eat half the volume of an olive and to burn half the volume of an olive is qualified since slaughter and burning do not combine¹²⁵The sacrifice was slaughtered with the
intent that half the volume of an olive should be eaten out of its allotted time and half the volume of an olive be burned on the altar out of its allotted time. Since it is stated that the sacrifice is qualified, it follows that any intent about half the volume of an olive is disregarded. Therefore in the preceding case the intent is disregarded and the sacrifice is qualified..” If he slaughtered it that half of its group should be covered, Rebbi Jonah disqualifies. It is as grabbing the cover for these and those. Since these are not covered, neither are those covered¹²⁶Since an entire group paid for the Pesaḥ, they are its owners. If the intent was to eliminate part of the owners, the Pesaḥ is slaughtered not for its owners and therefore disqualified.. Rebbi Yose said, it is qualified. During the second cycle¹²⁷When the entire material of the Yerushalmi was reviewed a second time in the Academy of RR. Yose in Tiberias, he, Rebbi Yose retracted. Rebbi Phineas said to him, did the rabbi not teach us, it is qualified. He told him, is this fixed for you by nails?

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