Талмуд к Трумо́т 2:3

All who are obligated to immerse themselves immerse themselves normally on the Ninth of Av and on the Day of Atonement⁵⁰Babli 18b, Ta`anit 13a. In most other Yerushalmi sources one reads; “Those who are obliged to immerse themselves immerse themselves normally in secret on the Day of Atonement” (Berakhot 3:4 Note 167, Yoma 8:1 Note 44, Ta`anit 1:6 64dl.4). For the Day of Atonement (without the remark “in secret”) the statement is in Tosephta Yoma 4:5, BabliYoma 88a.. Rebbi Ḥanina the second-in-command of the Cohanim said, Our God’s House is worth that the Cohanim should lose one immersion because of it. Rebbi Levi preached according to the statement of Rebbi Ḥanina the second-in-command of the Cohanim⁵¹Cohanim are forbidden to immerse themselves on the 9th of Av, and therefore are unable to eat heave at the end of the fast, but women who are obligated have to immerse themselves..

Mishnah: “If there is a doubt whether it is dark or not dark,” etc. ²²⁶A different version is in the Babli, Sanhedrin 68a, and Avot dR. Natan A, Chapter 25. It happened that Rebbi Eliezer was dying on a Friday when it got dark. His son Hyrcanus entered to remove his phylacteries²²⁷Which are worn neither during nighttime nor on the Sabbath.. He told him, my son, you neglected the commandment of the light which is for the Sabbath and for which one incurs extirpation and you came to remove phylacteries which is only rabbinical and is only a [positive] commandment²²⁸The translation of the technical terms which in the Babli are read as רְשׁוּת “voluntary act”, שְׁבוּת “rabbinic Sabbath prohibition”, and מִצְוָה “commandment” follows S. Lieberman in Tarbiz 5 (1934) pp. 97–99.. He left crying and said, woe to me that my father has lost his mind. He told him, your mind is lost, my mind is not lost. When his students saw that he answered him wisely they entered to him and started asking him. He answered on the impure impure and the pure pure; at the end he said “pure” and his soul vanished. They said, it is clear that our teacher is pure. Rebbi Mana said, it still is clear. Rebbi Joshua entered, removed his phylacteries, was embracing him, and kissing him, and crying, and said, my teacher, my teacher, the vow has been dissolved²²⁹The ban imposed on R. Eliezer for his refusal to accept a majority decision was at variance with his traditions.; my teacher, chariot of Israel and its riders²³⁰2K. 2:12..