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Талмуд к Сота 9:3

נִמְצָא רֹאשׁוֹ בְּמָקוֹם אֶחָד וְגוּפוֹ בְּמָקוֹם אַחֵר, מוֹלִיכִין הָרֹאשׁ אֵצֶל הַגּוּף, דִּבְרֵי רַבִּי אֱלִיעֶזֶר. רַבִּי עֲקִיבָא אוֹמֵר, הַגּוּף אֵצֶל הָרֹאשׁ:

Если голова была найдена в одном месте, а тело - в другом, они приводят голову к телу, как сказал рабби Элиэзер. Рабби Акива говорит: [Они приносят] тело к голове.

Jerusalem Talmud Yevamot

HALAKHAH: “One testifies only on the appearance of the face,” etc. Rav Jehudah said, the nose with the mandibles40Reading of ms. A. Editio princeps: רב.. This follows what Rebbi41This is the reading of both sources. One might except that the reading should be “Rav”, referring to Rav’s colleague in Babylonia rather than to a Galilean Amora some 100 years later. However, in the Babli, the same argument and verse are quoted by Abbai and/or Rav Cahana II, one generation after Rebbi Jeremiah. Jeremiah said in the name of Rav: “The recognition of their faces testified about them42Is. 3:9.,” that is the nose. Rebbi Ḥiyya bar Abba said, if somebody does not want to be recognized, he should put a patch43Greek σπλήνιον, Latin splenium, cf. ‘Orlah 3:1, Note 20. on his nostrils, then he will not be recognized. As in the following44This is an editorial comment, on what happened some 50 years after R. Ḥiyya bar Abba’s death. The same text appears in Soṭah 9:3.: In the times of king Ursicinus45The legate of Caesar Gallus in Palestine, about the year 350. His oppressive regime lead to a revolt centered in Sepphoris., some people from Sepphoris were under arrest warrants. They put patches on their nostrils and were not recognized. Finally they were denunciated and all caught because of lies.
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