יוֹצֵא דֹפֶן וְאֶתְנָן וּמְחִיר, פְּסוּלָה. רַבִּי אֱלִיעֶזֶר מַכְשִׁיר, שֶׁנֶּאֱמַר (דברים כג), לֹא תָבִיא אֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב בֵּית ה' אֱלֹהֶיךָ, וְאֵין זוֹ בָאָה לַבָּיִת. כָּל הַמּוּמִים הַפּוֹסְלִים בַּמֻּקְדָּשִׁים, פּוֹסְלִים בַּפָּרָה. רָכַב עָלֶיהָ, נִשְׁעַן עָלֶיהָ, נִתְלָה בִזְנָבָהּ, עָבַר בָּהּ אֶת הַנָּהָר, קִפֵּל עָלֶיהָ אֶת הַמּוֹסֵרָה, נָתַן טַלִּיתוֹ עָלֶיהָ, פְּסוּלָה. אֲבָל קְשָׁרָהּ בַּמּוֹסֵרָה, עָשָׂה לָהּ סַנְדָּל בִּשְׁבִיל שֶׁלֹּא תַחֲלִיק, פָּרַס טַלִּיתוֹ עָלֶיהָ מִפְּנֵי הַזְּבוּבִים, כְּשֵׁרָה. זֶה הַכְּלָל, כֹּל שֶׁהוּא לְצָרְכָּהּ, כְּשֵׁרָה. לְצֹרֶךְ אַחֵר, פְּסוּלָה:
Один [красная телка], рожденный через кесарево сечение [буквально: вышел через стену], один, указанный как плата [за блудницу] или как цена [за собаку], недействителен. Раввин Элиэзер подтверждает [их], как говорится в стихе (Второзаконие 23:19): «Не приноси плату блуднице или цену собаки в дом Всевышнего, Б-га Твоего», и этот [красная телка] не приходит в дом. Все пятна, которые лишают законной силы жертвы, лишают законной силы [красная] телка. [Если] кто-то ехал на нем, опирался на него, висел на хвосте, использовал его, чтобы пересечь реку, удвоил поводья над ним, [или] надел на него свой плащ, это недопустимо. Но если он связал его поводком, сделал ботинок, чтобы он не поскользнулся, [или] не накрыл его плащом из-за мух, это действительно так. Это правило: все, что [сделано] для собственных нужд [для телицы], это действительно. Для любых других нужд это недопустимо.
Jerusalem Talmud Pesachim
Rebbi Zeˋira in the name of Rebbi Eleazar. Any teaching which has no pedigree is no teaching. There, we have stated: “If he rode on it, leaned on it, hung on it, used it to cross a river, folded the bridle on it, put his toga on it, it is disqualified. [But if he tied it with the bridle, made it a shoe lest it slip, put his toga on it because of flies, it is qualified. This is the principle: Anything for its needs, it is qualified. For any other need, it is disqualified.]” This learns from that and that learns from this. This learns from that that if he hung on it a knife to slaughter it it remains qualified. That learns from this, that any action which is done for sancta is not work. Why did they not allow it to them by means of walls of people? It must follow Rebbi Immi. Even if you are saying following Rebbi Simon, just as they could not remember this so they did not remember that. Rebbi Abun said, but it is impossible that in two Sabbatical periods there should be no 14th which falls on the Sabbath! How could they not have remembered? To confer greatness on Hillel.
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Jerusalem Talmud Shabbat
Rebbi Zeˋira in the name of Rebbi Eleazar. Any teaching which has no pedigree is no teaching. There, we have stated: “If he rode on it, leaned on it, hung on it, used it to cross a river, folded the bridle on it, put his toga on it, it is disqualified.” This learns from that and that learns from this. This learns from that that if he hung on it a knife to slaughter it it remains qualified. That learns from this, that any action which is done for sancta is not work. Why did they not allow it to them by means of walls of people? It must follow Rebbi Immi. Even if you are saying following Rebbi Simon, just as they could not remember this so they did not remember that. Rebbi Abbin said, but it is impossible that in two Sabbatical periods there should be no 14 which falls on the Sabbath! How could they not have remembered? To confer greatness on Hillel.
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