Талмуд к Келим 24:5

Rebbi Ḥisda in the name of Ashi^113*As shown by G and the quote later in this Chapter (Note 170) one has to read: Rav Ḥisda in the name of Assi.: If a stick stuck in the public domain ten hand-breadths high, anybody who uses anything from in it into the public domain or from the public domain into it is liable¹¹⁴As explained later in this paragraph, the top of the stick must be at least four-by-four hand-breadths wide. Since the public domain extends only to a height of ten hand-breadths, the airspace is available for the creation of other domains. A surface of less than four-by-four hand-breadths is not usable; but if it has the minimal size it creates a new private domain and all the prohibitions of transport to and from a public domain do apply. If the surface area is less than the required minimum it is exempt space and all transports to and from it do not create liability; cf. Note 170. Babli 5a, 101a, Eruvin 33b.. Rav said, a leather container¹¹⁵In Mishnah Kelim 24:5, the sources read תרבוס which the Geonic Commentary explains as دُرج “box (for money or jewels)”; the translation follows Maimonides who defines it as a leather box (more appropriate for the text of the Mishnah). which stands in the public domain, ten hand-breadths high and four wide; anybody who uses anything from in it into the public domain or from the public domain into it is liable. Rebbi Hoshaia stated¹¹⁶Tosephta (ed. Liebermann) 10:7.: “A candelabra which stands in the public domain, ten hand-breadths high and its flower four [wide]; anybody who uses anything from in it into the public domain or from the public domain into it is liable.” Rebbi Mana said, not only a candelabra but even a stick stuck in the public domain ten hand-breadths high with a tablet¹¹⁷Latin tabula. Cf. Erubin 3(3) (21a line 30). fixed to its head, anybody who uses anything from in it into the public domain or from the public domain into it is liable.