Related к Псахи́м 2:10

One who eats Terumah [containing] chametz on Passover does not pay its monetary value in wood to a Kohen. Said Rabbi Yochanan ben Nuri, "I said to Rabbi Akiva, for what reason does one who eats Terumah [containing] chametz on Passover not pay its monetary value in wood to a Kohen? What is the difference between this and the other days of the year? For on the other days of the year, one pays the monetary value in wood to a Kohen." He said to me, "No. If you say that on the other days of the year that [a Kohen] is not permitted to eat [impure Terumah] but is permitted to burn it, you must also say the same regarding [eating Terumah with chametz on Passover], for it is neither permitted to be eaten nor burned." How is this similar to the case of Terumah of strawberries and watermelons and cucumbers that became impure? Because these neither are permitted to eat nor permitted to be burned [as they are unfit for firewood]. To what case does this apply?" To Terumah as to which one separated chametz before Passover, it is designated as Terumah, but one who separated Terumah [containing] chametz on Passover, it is not Terumah.

The chametz of Gentiles is permitted immediately after Passover. Rabban Shimon ben Gamaliel and Rabbi Yishmael bar Rabbi Yochanan ben Berokah say, even consecrated [chametz] is permitted immediately after Passover.

The chametz of [Jewish] transgressors is permitted immediately after Passover, because they [are nonetheless trusted to] replace their sourdough [with the sourdough of Gentiles (see Minchat Yitzchak)]. [With respect to] provisions belonging to a Jew, or [a store belonging to a Jew with] Gentile workers who work inside of it, and chametz was found inside of it after Passover -- it is forbidden to benefit from it and, needless to say, to eat it.

[If] a Gentile lent [money] to a Jew on his chametz (i.e., using the Jew's chametz as collateral, see Pes. 2:3), and he said to him, "If I don't come before Passover [to claim my chametz], behold, it is sold to you," [then] after Passover it is permitted to eat it and, needless to say, to benefit from it. A Jew who lent [money] to a Gentile on his chametz, and he said to him, "If I don't come before Passover [to claim my chametz], behold it is sold to you," [then] after Passover it is forbidden to benefit from it and, needless to say, to eat it.

Rabbi Yochanan ben Nuri says, even with keramit (a type of wild wheat, see Pes. 35a:11, Steinsaltz tr.) does a person fulfill his obligation [to eat unleavened bread] on Passover. They fulfill [their obligation] with second tithe in Jerusalem but not with first fruits. What is the difference between second tithe and first fruits? Second tithe is permitted to eat in the outlying areas, but first fruits are not permitted to eat in the outlying areas.

Rabbi Yehuda ben Beteira says, they fulfill [the obligation of eating bitter herbs] with lettuce (חזרת) and with mustard. Rabbi Yishmael bar Rabbi Yochanan ben Berokah says, one does not fulfull [the obligation] with anything that burns [the mouth]. Rabbi Yehuda says, anything that makes one pale [after eating it] fulfills [the obligation]. They may fulfill [the obligation] either with wet or dry [bitter herbs]. Rabbi Meir says, [the halacha should rather be formulated as] "they even fulfill [their obligation] with dry [bitter herbs]." Rabbi Tzadok says, [the halacha should rather be formulated as] "they even fulfill [their obligation] with pickled [bitter herbs]."

One may not knead matzah using boiling water because it parboils (i.e., causes the outer shell of the wheat kernel to leaven, see Y. Pes. II.7.4, Guggenheimer), nor using lukewarm water because it causes it to ferment, but one may knead it using cold water. One may not knead matzah using any other type of liquid, and if [one does begin to so] knead it, he may bake it immediately [without rendering it chametz], but Rabbi Meir forbids it. But one may spread any of these [liquids] on it (i.e., on the surface of the matzah dough, see Pes. 36a:9).

Water that was used by bakers may be poured out in a level place, but it may not be poured out in a place with a downward slope (קטפרוס) because it gathers together and becomes leavened.