Related к Кетубот 5:12

The [legal] power of a wife is greater than the power of a yevamah (one whose husband died with no children and now is in a legal bond with her former brother-in-law which either ends in marriage or halitzah) [in some respects], and the power of a yevamah is greater than the power of a wife [in other respects]. The power of a wife is stronger—for a wife eats terumah [if her husband is a kohen] as soon as she enters the bridal chamber, even before she has had sex—which is not true for the yevamah. The power of the yevamah is stronger—for a man who has sex with his yevamah (i.e. his dead brother's wife), whether intentionally or unintentionally, whether forced or willingly, even if she is in her father's house, he acquires [her as a wife]—which is not true of a wife [with whom a man would need to have sex with the purpose of betrothal].

The adult woman is like (sic!) one claimed—they give her 12 months. If she were a minor, either she or her father is able to delay [the marriage until she is of majority age]. Rabbi Tarfon says: They give her everything terumah [if she is claimed by a priest and the time limit of 12 months is up and they are still not married, she eats entirely terumah]. When does this apply? From betrothal [i.e. when the claiming 12 months is up, she is betrothed but still not married], but from marriage, Rabbi Tarfon agrees that they give her half hullin and half terumah. When does this apply? With a kohen's daughter [married to a] kohen, but an Israelite's daughter to a kohen, everyone agrees they raise all of her food from hullin. Rabbi Yehudah ben Betera says: Two parts terumah and one hullin. Rabbi Yehudah says: She should sell the terumah and buy with its value hullin. Rabban Shimon ben Gamliel says: Any place where they [the sages] mention "terumah", he gives double hullin. This was the original mishnah. Our rabbis said: A wife who is an Israelite's daughter doesn't eat terumah until she enters the bridal chamber, and a yevamah doesn't [eat terumah] until she has sex [with her levir]. If her husband dies [after the time of claiming has passed], he inherits her. Said Rabbi Menahem ben Nafah in the name of Rabbi Liezer Ha-Kappar: A case, that Rabbi Tarfon who betrothed 300 wives for them to eat terumah, for they were years of famine. But Yohanan ben Bagbag already sent to Rabbi Yehudah ben Beterah to Netzivin, he said to him: I heard about you that you say a betrothed Israelite's daughter betrothed to a kohen can eat terumah. He replied to him and said to him: I had assumed that you were an expert in the chambers of Torah, but you don't know how to do a kal va-homer! Just as a Canaanite slavegirl, whose sex [with a kohen] does not acquire her to allow her to eat terumah, isn't it logical that money would acquire her to eat terumah!? But what can I do? For the Hakhamim said: A betrothed Israelite's daughter can't eat terumah until she enters the bridal chamber. If she dies, her father inherits her.

The adult woman is like (sic!) one claimed—they give her 12 months. If she were a minor, either she or her father is able to delay [the marriage until she is of majority age]. Rabbi Tarfon says: They give her everything terumah [if she is claimed by a priest and the time limit of 12 months is up and they are still not married, she eats entirely terumah]. When does this apply? From betrothal [i.e. when the claiming 12 months is up, she is betrothed but still not married], but from marriage, Rabbi Tarfon agrees that they give her half hullin and half terumah. When does this apply? With a kohen's daughter [married to a] kohen, but an Israelite's daughter to a kohen, everyone agrees they raise all of her food from hullin. Rabbi Yehudah ben Betera says: Two parts terumah and one hullin. Rabbi Yehudah says: She should sell the terumah and buy with its value hullin. Rabban Shimon ben Gamliel says: Any place where they [the sages] mention "terumah", he gives double hullin. This was the original mishnah. Our rabbis said: A wife who is an Israelite's daughter doesn't eat terumah until she enters the bridal chamber, and a yevamah doesn't [eat terumah] until she has sex [with her levir]. If her husband dies [after the time of claiming has passed], he inherits her. Said Rabbi Menahem ben Nafah in the name of Rabbi Liezer Ha-Kappar: A case, that Rabbi Tarfon who betrothed 300 wives for them to eat terumah, for they were years of famine. But Yohanan ben Bagbag already sent to Rabbi Yehudah ben Beterah to Netzivin, he said to him: I heard about you that you say a betrothed Israelite's daughter betrothed to a kohen can eat terumah. He replied to him and said to him: I had assumed that you were an expert in the chambers of Torah, but you don't know how to do a kal va-homer! Just as a Canaanite slavegirl, whose sex [with a kohen] does not acquire her to allow her to eat terumah, isn't it logical that money would acquire her to eat terumah!? But what can I do? For the Hakhamim said: A betrothed Israelite's daughter can't eat terumah until she enters the bridal chamber. If she dies, her father inherits her.

A yevamah—what is the law for her food? Any time a husband would be obligated [to provide her with food], the levirs are obligated; any time the husband would not be obligated, the levirs are not obligated. To whom does her handiwork belong? If she is fed from their [the levirs'] property, then they are theirs; but if not, then they belong to her. Her inheritance and her finding (sic!, inserted based on Ehrfurt manuscript) a lost object—whether [she is supported by the levirs] or not, they belong to her. One who makes his wife's handiwork hekdesh, he accounts from this handiwork what belongs to him and the rest is hekdesh.

The work that a wife does for her husband: they counted seven core types of work and the rest they didn't need to count. If she brought in for him [a slave], whther his or hers, she doesn't grind or launder (sic!, inserted based on Ehrfurt manuscript). He cannot (sic!, אין in Ehrfurt) force her to do [any of these types of work] for his son, her daughter, his brothers, her brothers or to feed the animals. A place where it is not the custom to do any one of these things, he cannot force her. Rabbi Yehudah says: He also can't force her to work with flax since it lacerates the mouth and stiffens the lips. If she vowed to not nurse her son, Beit Shammai say: Remove her breast from his mouth! But Beit Hillel say: He can force her to nurse; if she is divorced, they cannot force her to nurse; if [she is divorced but] her son recognises her, they pay her wages and she nurses him because of the danger [to the child since he may not accept breast milk from another woman]. A man cannot force his wife to nurse the son of his fellow, and a wife can't force her husband [to allow her to] nurse the son of her fellow.

One who vows from having sex with his wife, Beit Shammai say: [They can remain married] for 2 weeks, like the [period of impurity after the] birth of a female; Beit Hillel say: 1 week, like the birth of a male and like her menstrual period. More than that—he divorces her and pays the ketubah.

Workers [should have sex with their wives] twice a week. If they do work in a different town, once a week. Donkey drivers: once every 2 weeks. (The rest is missing in Ehrfurt manuscript).