וְלַד חַטָּאת, וּתְמוּרַת חַטָּאת, וְחַטָּאת שֶׁמֵּתוּ בְעָלֶיהָ, יָמוּתוּ. שֶׁעָבְרָה שְׁנָתָהּ וְשֶׁאָבְדָה וְנִמְצֵאת בַּעֲלַת מוּם, אִם מִשֶּׁכִּפְּרוּ הַבְּעָלִים, תָּמוּת, וְאֵינָהּ עוֹשָׂה תְמוּרָה, לֹא נֶהֱנִין, וְלֹא מוֹעֲלִין. אִם עַד שֶׁלֹּא כִפְּרוּ הַבְּעָלִים, תִּרְעֶה עַד שֶׁתִּסְתָּאֵב, וְתִמָּכֵר, וְיָבִיא בְדָמֶיהָ אַחֶרֶת, וְעוֹשָׂה תְמוּרָה, וּמוֹעֲלִין בָּהּ:
Потомство chattat [предлагая принес искупать грех], или замена chattat или chattat , владелец которого умер, [они уединенные , пока] не умрут. [ Chattat ], чей год прошел или был потерян и был найден с изъянами, если после того, как владельцы искупили [посредством другого животного], он [уединен, пока] не умрет и не станет заменой. Никто не может извлечь выгоду [из этого], ни один не должен нести ответственность за Мейлу [извлечь выгоду из освященного предмета] [относительно этого]. Если до того, как владельцы искупали [с помощью другого животного], оно должно пастись, пока не станет испорченным и [затем] проданным. Его доходы должны быть использованы [для покупки] другого [с помощью другого животного]. Это может сделать замену, и каждый несет ответственность за Мейлу [относительно этого].
Shaarei Teshuvah
Among the positive commandments in the Torah are some of the weighty ones that the masses are not careful about - for example the mention of [God’s] name in vain, as it is stated (Deuteronomy 10:20), “You shall fear the Lord, your God.” And our Rabbis, may their memory be blessed, said (Temurah 4:1), “We have been warned with this not to mention [God’s] name in vain.” And likewise acts of kindness, which is a positive commandment, as it is stated (Exodus 18:20), “and make known to them the way they are to go” - that is acts of kindness (Bava Metzia 30b). And they said (Sukkah 49b), “Acts of kindness are superior to charity, [since] charity is given to the poor, while acts of kindness are performed both for the poor and for the rich.” Therefore they said (Avot 1:2), “The world stands upon three things: On the Torah; on the service; and on acts of kindness.” And (Sukkah 49b) “charity can be performed only with one’s money, while acts of kindness can be performed both with his person and with his money.” For a person is obligated to exert himself in seeking good for his people and to dedicate himself to the betterment of his fellow - whether poor or rich. And this is one of the main weighty commandments required of a person, as it is stated (Micah 6:8), “He has told you, O man, what is good, and what the Lord requires of you - only to do justice, and to love kindness.” And likewise to go beyond the law, as it is stated (Exodus 18:20), “and the practices they are to follow.” And our Rabbis, may their memory be blessed, said (Bava Metzia 30b), “This is going beyond the letter of the law.” And there are many ways in this matter, such that this commandment would be from the weighty ones. It is all according to the contents of the case - as our Rabbis, may their memory be blessed, said (Bava Metzia 30b), “Jerusalem was destroyed only because they established their rulings on the basis of Torah law and did not go beyond the letter of the law.”
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