Если кто-то убивает жертву, чтобы съесть большую часть оливки из кожи, или из соуса [из мяса], или из специй [используемых для приготовления мяса], или из кусочков мяса, прилипших к коже, или от костей, или от сухожилий, или от копыт, или от рогов, после его времени или за пределами его надлежащего места - жертва действительна, и никто не несет ответственности за Пиггул [жертва, которая становится непригодной из-за намерения исполняющего обязанности священника, предлагая его, чтобы потреблять его вне его разрешенного времени], или для нотариуса [жертва, которая становится непригодной из-за неиспользования по истечении разрешенного времени], или для того, чтобы сделать ее нечистой.
Bartenura on Mishnah Zevachim
קיפה (jelly, sediments of boiled meat) – spices/seasoning and very fine [portions of meat] that are in rim at the bottom of the vessel.
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English Explanation of Mishnah Zevachim
One who slaughters the sacrifice [intending] to eat as much as an olive of the skin, or of the juice, or of the jelly, or of the hardened meat, or of the bones, or of the tendons, or of the horns, or of the hoofs, either after time or out of bounds, it is valid, and one is not liable on their account in respect of piggul, remnant, or uncleanness. This mishnah teaches that if one has an improper intention to eat a part of the sacrifice that is not normally eaten, then that does not render the sacrifice invalid. In addition, one who eats any of these things from a sacrifice that was offered with an improper intention has not transgressed the prohibition of “piggul.” If the sacrifice was “remnant,” meaning it was left over beyond the time in which it must be eaten, then one who eats these parts has not transgressed the prohibition of eating remnant. Finally, if these parts become impure or he is impure and he eats them, he has not transgressed the prohibition of eating impure sacrifices, or eating pure sacrifice while impure (see Leviticus 7:19-20). In short, when it comes to sacrificial eating laws, these parts of the animal do not count as “meat.”
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Bartenura on Mishnah Zevachim
אלל (fatty substance, offal of meat) – the remnants of the meat that are attached to the skin at the time of flaying [of the sacrifice]. Another explanation: the sinew of the neck that is hard and is not appropriate for consumption, that we call KAPILO in the foreign language.
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Bartenura on Mishnah Zevachim
הקרנים והטלפים – and even what is in them close to the flesh that we cut/sever them, blood comes out from it, is not considered like flesh/meat.
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Bartenura on Mishnah Zevachim
ואין חייבין עליהם משופ פיגול – if the sacrifice was disqualified by improper intention/פיגול, that he intended to eat its meat outside of the appropriate time, but ate from these, he is exempt.
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Bartenura on Mishnah Zevachim
וטמא – if he ate from one of these while in bodily impurity from a kosher sacrifice, he is not liable because of eating Holy Things while in an impure bodily state.
