Жена бритвы [того, кто тщательно следит за тем, чтобы все его продукты содержались в чистоте], оставившей жену ам-ха'арца перемалывать в ее доме [то есть в доме жены бритвы ], если помол прекратился, дом нечист Если фрезерование не прекращалось, все становится нечистым настолько, насколько она могла бы протянуть руку и коснуться. Если бы их было две [то есть две жены Амей Гаарец ], то дом нечист, независимо от того, потому что одна женщина могла размолоть, в то время как другая ходит, касаясь [других сосудов в доме], по словам раввина Меира. И Мудрецы говорят: [даже когда их двое] вещи нечисты только в том месте, где они могли бы протянуть руки и прикоснуться.
Bartenura on Mishnah Tahorot
אשת חבר – who is trustworthy on matters of ritual purity for the wife of a Haver is like a Haver.
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English Explanation of Mishnah Tahorot
If the wife of a haver left the wife of an am haaretz grinding grain in her house, if the handmill stopped turning, the house is unclean. But if the handmill did not stop turning, that part of the house which she can stretch out her hand and touch is unclean. A haver is a term used to describe the opposite of an am haaretz. The wife of a haver has the status of a haver. She leaves the wife of an am haaretz, who also has the status of am haaretz, grinding a handmill in her home. If the am haaretz stops turning the mill, we must suspect that she will walk around the house and touch things. Therefore, all of the objects in the house are suspected of being impure. But if she kept milling the whole time, we need only be concerned about the things that are close enough for her to reach out and touch.
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Bartenura on Mishnah Tahorot
שהנייה לאשת עם הארץ – who is not trustworthy, for the wife of a commoner/who is not careful regarding the Levitical laws of ritual purity and tithes and his children are like hi, until they accept upon themselves the words of those who are careful with the observance of the Levitical laws of ritual purity and tithing.
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English Explanation of Mishnah Tahorot
If there were two women, the house is unclean in either case, since while the one is grinding, the other can go about touching, the words of Meir. But the sages say: the only part that is unclean is where she can stretch out her hand and touch it. If there were two women in the house taking turns at grinding (this is hard work), then Rabbi Meir is consistent with his position from mishnayot two and three, the whole house is impure. The other sages are also consistent. We need only be concerned lest she touched things that are within hand's reach. .
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Bartenura on Mishnah Tahorot
פסקה רחים – she completed her grinding and stopped milling. For all the time that she is busy with her work on the millstones, she does not go and examine about the house.
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Bartenura on Mishnah Tahorot
וחכמים אומרים וכו' – And the Halakha is according to the Sages.
