Если кто-то сказал: «Я буду нацистом», а его сосед услышал и сказал: «И я» и (его сосед :) «И я», они все стали нацистами. [Это при условии, что каждый из них «зацепился» за слова своего соседа (по истечении не более чем периода), чтобы ученик поприветствовал своего учителя, а именно, сказал ему: «Мир вам, мой господин. "] Если первый был освобожден (его обет), все освобождены. Если последние были освобождены, последнее разрешено, а все остальные запрещено. Если кто-то сказал: «Я буду назореем», и его сосед услышал и сказал: «Мой рот как его рот» или «Мои волосы как его волосы» [Он должен сказать: «Мой рот как его рот от вина, «и« Мои волосы как его волосы от бритья ».], он становится нацистом. Если кто-то сказал: «Я стану назореем», а его жена услышала и сказала: «И я», он может аннулировать ее и свои останки. Если она сказала: «Я буду нацисткой», а ее муж услышал и сказал: «И я», он не сможет отменить это. [Ибо он уже заставил ее поклясться сказать: «И я». И если женщина поклялась быть нацисткой, а другая услышала и сказала: «И я», а потом ее муж аннулировал ее клятву, она не аннулируется для другой, которая сказала: «И я», ибо муж не делает вырвать обет с самого начала, как мудрец.]
Bartenura on Mishnah Nazir
מי שאמר הריני נזיר. כולם נזירים – and he who caused each one of them to be seized within the time that is needed for an utterance by his fellow incidentally while the student greets his teacher, which is in order that he can say, “peace be upon you, my teacher [and rabbi].”
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English Explanation of Mishnah Nazir
Introduction This mishnah teaches that a person can become a nazirite by seeing his friend take a nazirite vow and saying “I too.” The Talmud teaches that in order for this to be effective he must state “I too” as soon as he hears his friend vow, for only in such a way is it clear that he has vowed.
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Bartenura on Mishnah Nazir
פי כפיו כו' – and he that would say, “my mouth is like his mouth [concerning abstention] from wine and my hair is like his hair from being sheared.
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English Explanation of Mishnah Nazir
One who said, “Behold, I am a nazirite”, and his friend overheard and said “I too,” [and another one said] “I too”, all are nazirites. If the first one is released [from his vow], all are released. If the last one is released, he alone is released, and the others remain bound [by their vows]. The mishnah teaches that it is effective to state “I too” when one hears another take a nazirite vow. In this case, each person who took a later vow is dependent upon the earlier vows. If the first person asks a sage to release him from his vow, a process which we learned about in chapter nine of Nedarim, the latter are also released from their vows. In contrast, if the latter nazirites are released, those who vowed earlier are not released.
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Bartenura on Mishnah Nazir
ושמע בעלה ואמר ואני אינו יכול להפר – for he already fulfilled her vow when he said: “and I [too],” but if his wife made a vow to be a Nazirite and another person heard it and said, “and I [also],” and afterwards her husband annulled it, it is not annulled for this one who said, “an I [also],” for the husband cannot abrogate a vow from its essence like a Sage.
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English Explanation of Mishnah Nazir
If he said, “Behold, I am a nazirite”, and his companion overheard and said, “My mouth shall be as his mouth and my hair as his hair”, he becomes a nazirite. Besides saying “I too” he may also employ other hints that he wishes his status to be like that of the one who vowed. He may say that just as the other’s mouth cannot taste wine, so too my mouth cannot taste wine, or just as the other does not cut his hair, so too I won’t cut my hair. These are all clear enough statements in order to make him a nazirite.
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English Explanation of Mishnah Nazir
[If he said,] “Behold, I am a nazirite,” and his wife overheard and said, “I too,” he can annul her vow, but his own remains binding. [If a woman says,] “Behold, I am a nazirite”, and her husband overhears and adds, “I too,” he cannot annul her vow. A wife can make her nazirite vow depend on her husband's by saying “I too.” He can annul her vow, since this is a vow that has in it the element of self-denial. If he annuls her vow, his is still valid because his does not depend on hers. However, if he makes his vow dependent on hers, he cannot annul her vow. This is because saying “I too” is a means of affirming her vow, and once a husband affirms his wife’s vow he can no longer annul it.
