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Комментарий к Назир 2:5

הֲרֵינִי נָזִיר וְעָלַי לְגַלֵּחַ נָזִיר, וְשָׁמַע חֲבֵרוֹ וְאָמַר וַאֲנִי וְעָלַי לְגַלֵּחַ נָזִיר, אִם הָיוּ פִקְּחִים, מְגַלְּחִים זֶה אֶת זֶה. וְאִם לָאו, מְגַלְּחִים נְזִירִים אֲחֵרִים:

(Если кто-то скажет: «Я буду нацистом, и я побрею насирита» [Он взял на себя нацитизм, а также принес жертвы другому нацисту), и его товарищ услышал и сказал: «И я [ будет назореем] и я побрею насирея " —если они «умны», один бреет другого. [Каждый освобождает своего товарища от своих подношений, даже если первый пообещал побрить нациста, второй не был нацистом.]

Bartenura on Mishnah Nazir

הריני נזיר ועלי לגלח נזיר – he accepted upon himself Naziriteship and furthermore, accepted upon himself to bring [hair] sacrifices for another Nazirite, and his friend also came and he stated the same thing.
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English Explanation of Mishnah Nazir

Introduction At the end of his naziriteship a nazirite brings three offerings, a sin offering, a burnt offering and well-being offering, and shaves his hair (Numbers 30:13-18). Together these three offerings are called “the hair offering”, for they are accompanied by the shaving of the hair. Our mishnah deals with a person who takes a nazirite vow and also accepts upon himself to bring another person’s “hair offering”.
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Bartenura on Mishnah Nazir

אם היו פקחים – each one exempts his fellow with his [hair] sacrifices and even though that at the time that he took the first vow to shave a Nazirite, the second [person] was not yet a Nazirite.
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English Explanation of Mishnah Nazir

[If one says,] “Behold, I am a nazirite and I take it upon myself to bring the hair offering of another nazirite”, and his friend heard and said “I too, and I take it upon myself to bring the hair offering of another nazirite”, then, if they are clever they will bring the other’s hair offering; otherwise they must bring hair offerings on behalf of other nazirites. In this case two people both take nazirite vows and in addition take it upon themselves to bring another person’s hair offering. The mishnah teaches that each can bring each other’s offerings, and in that way each will have fulfilled all of his requirements without bringing more than one set of offerings. However, if they do not bring each other’s offerings, each will have to bring a different person’s offerings, as well as his own. This will end up costing them double.
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