Мишна
Мишна

Комментарий к Кетубот 12:2

נִשֵּׂאת, הַבַּעַל נוֹתֵן לָהּ מְזוֹנוֹת וְהֵן נוֹתְנִין לָהּ דְּמֵי מְזוֹנוֹת. מֵתוּ, בְּנוֹתֵיהֶן נִזּוֹנוֹת מִנְּכָסִים בְּנֵי חוֹרִין וְהִיא נִזּוֹנֶת מִנְּכָסִים מְשֻׁעְבָּדִים, מִפְּנֵי שֶׁהִיא כְבַעֲלַת חוֹב. הַפִּקְחִים הָיוּ כוֹתְבִים, עַל מְנָת שֶׁאָזוּן אֶת בִּתֵּךְ חָמֵשׁ שָׁנִים כָּל זְמַן שֶׁאַתְּ עִמִּי:

Если она (дочь) вышла замуж, ее муж дает ей еду, а они (мужья матери) дают ей деньги на еду. Если они (мужья) умерли, их (собственных) дочерей кормят из свободной собственности [а не из связанной собственности, поскольку мы не берем из связанной собственности еду для своей жены и дочерей из-за «общего блага»; потому что покупатели не знают, сколько будет стоить им кормление, чтобы они могли позаботиться о том, чтобы оставить им место, где их можно собирать.] и она (падчерица) питается из связанной собственности, поскольку она как кредитор, [имея дело на пропитание этой собственности.] «Умные» писали: «… при условии, что я буду кормить твою дочь пять лет, пока ты со мной» [но не в том случае, если я умру или ты умрешь, или я разведусь с тобой.]

Bartenura on Mishnah Ketubot

בנותיהן ניזונות מנכסים בני חורין – but not mortgaged [properties] for we do not release for the support of the wife and the daughters from mortgaged properties because of the welfare of the world, for those who bought the property do not know how much food provisions will cost so that they would beware to leave them a place from which to collect.
Ask RabbiBookmarkShareCopy

English Explanation of Mishnah Ketubot

Introduction This mishnah continues to discuss the girl whose mother’s husband or husbands promised to support her for five years.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Ketubot

והיא ניזונת – that same daughter.
Ask RabbiBookmarkShareCopy

English Explanation of Mishnah Ketubot

If she married her husband must supply her with maintenance and they give her the cost of her maintenance. If the daughter, who is receiving maintenance from her mother’s husbands, should marry, her husband is obligated to pay for her maintenance, as are husbands in all cases. Nevertheless, this does not relieve her mother’s husbands from their obligations. Rather her own husband gives her the food and clothing and other things that she requires and her mother’s husbands each pay her the equivalent value of her maintenance.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Ketubot

שהיא כבעלת חוב – for she has upon them a document of support (i.e., food).
Ask RabbiBookmarkShareCopy

English Explanation of Mishnah Ketubot

If they die, their daughters are maintained out of their free assets only but she must be maintained even out of assigned property, because she is like a creditor. If her mother’s husbands die, there may arise a situation where she is competing with his daughters for maintenance. [If there are sons, daughters do not inherit but rather are maintained from their father’s estate.] In such a situation, their own daughters receive maintenance only from free assets, property actually in possession of the estate. This is the general rule for those maintained by an estate; they do not repossess property from those to whom the estate holder gave or sold property. In contrast, the husbands actually have a debt to the other daughter, the one with whose mother they cut a deal. Therefore, she may take her maintenance money even from assigned property, property which was sold or given away after the marriage or her mother. Since she is a creditor, she collects from the estate in the same manner as do all creditors.
Ask RabbiBookmarkShareCopy

Bartenura on Mishnah Ketubot

כל זמן שאת עמי – and not if I die or if you die or I will divorce you.
Ask RabbiBookmarkShareCopy

English Explanation of Mishnah Ketubot

Clever men used to write, “On condition that I shall maintain your daughter for five years while you are with me”. By now we have seen that if a man cuts such a deal, he has an absolute debt to this daughter, one which is not mitigated by divorce or his wife’s death, his death or by the daughter’s marriage. Therefore, clever husbands would limit the original stipulation, promising to feed the daughter only as long as the mother was with him. If he wrote the stipulation in such a manner, if he died, or she died or he divorced her, he would no longer be liable.
Ask RabbiBookmarkShareCopy
Предыдущий стихПолная главаСледующий стих