Mishnah
Mishnah

Tosefta sobre Demai 1:3

הַלּוֹקֵחַ לְזֶרַע וְלִבְהֵמָה, קֶמַח לְעוֹרוֹת, שֶׁמֶן לְנֵר, שֶׁמֶן לָסוּךְ בּוֹ אֶת הַכֵּלִים, פָּטוּר מִן הַדְּמַאי. מִכְּזִיב וּלְהַלָּן, פָּטוּר מִן הַדְּמַאי. חַלַּת עַם הָאָרֶץ, וְהַמְדֻמָּע, וְהַלָּקוּחַ בְּכֶסֶף מַעֲשֵׂר שֵׁנִי, וּשְׁיָרֵי הַמְּנָחוֹת, פְּטוּרִין מִן הַדְּמַאי. שֶׁמֶן עָרֵב, בֵּית שַׁמַּאי מְחַיְּבִין, וּבֵית הִלֵּל פּוֹטְרִין:

Quem compra sementes ou animais domésticos, farinha para peles, óleo para iluminação ou óleo para graxa para utensílios; [estes] estão isentos de Demai . [Áreas localizadas] de K'ziv e além estão isentos de Demai . A chalá [massa que deve ser reservada para o padre] de um Am HaAretz , e uma mistura de produtos regulares com Terumah [produtos consagrados para consumo sacerdotal], e o que foi comprado com dinheiro do segundo dízimo, e o restante de a oferta de refeições, estão isentos de Demai . O óleo perfumado é obrigatório pela escola de Shammai, e a escola de Hillel isenta.

Tosefta Demai

[One who] purchases [produce] from a caravan [see Jastrow, cf. Dem. 4:7 (חַמָּרִים)] in Tyre or from the stores [see Jastrow (מוגירות)] in Zidon is exempt [from the laws of Demai], [but one who purchases] from the stores in Tyre or from a caravan in Zidon is liable. Rabbi Yosei son of Rabbi Yehudah says, [one who] buys from the stores in Tyre -- and there is no need to say "from a caravan" but [even from] a single donkey-driver in Tyre -- is liable. Rabbi Yehudah says, [produce purchased from] a caravan coming down to Cheziv is liable because the presumption is that it is (i.e., originated) from the Galilee [and thus is carrying produce grown in Israel, which must be tithed]. And the sages say, behold, it is presumed exempt until it is known [with certainty] from where it came.
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Tosefta Terumot

We may not [use terumah spices to] produce aluntit wine (=œnanthe, a health elixir made of aged wine, clear water, and balsam, either drunk or applied to the skin, see Jastrow, Avodah Zarah 30a:2), or spiced oil, and if one did produce aluntit wine or spiced oil, one may [post-facto] anoint himself with the oil but may not anoint himself with the aluntit wine or vinegar*, as oil is ordinarily used for anointing but wine or vinegar* are not normally used for anointing. [*Note: The GR"A strikes "וחומץ"= "or vinegar" here.]
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