Talmud sobre Yomá 1:5

מְסָרוּהוּ זִקְנֵי בֵית דִּין לְזִקְנֵי כְהֻנָּה, וְהֶעֱלוּהוּ לַעֲלִיַּת בֵּית אַבְטִינָס, וְהִשְׁבִּיעוּהוּ וְנִפְטְרוּ וְהָלְכוּ לָהֶם. וְאָמְרוּ לוֹ, אִישִׁי כֹהֵן גָּדוֹל, אָנוּ שְׁלוּחֵי בֵית דִּין, וְאַתָּה שְׁלוּחֵנוּ וּשְׁלִיחַ בֵּית דִּין, מַשְׁבִּיעִין אָנוּ עָלֶיךָ בְּמִי שֶׁשִּׁכֵּן שְׁמוֹ בַבַּיִת הַזֶּה, שֶׁלֹּא תְשַׁנֶּה דָבָר מִכָּל מַה שֶּׁאָמַרְנוּ לָךְ. הוּא פוֹרֵשׁ וּבוֹכֶה, וְהֵן פּוֹרְשִׁין וּבוֹכִין:

Os anciãos de beth-din [que lhe haviam ensinado a ordem do dia] entregaram-no aos anciãos do sacerdócio [para ensinar-lhe o (serviço a) os punhados de incenso, viz. (Levítico 16:12): "... e todo o seu punhado de incenso de especiarias, etc.", um serviço difícil], e eles o levaram à câmara de Beth Avtinas [os criadores do incenso, aqueles que o esmagaram e compuseram suas especiarias], e eles o atormentaram [para não ser um saduceu, isto é, para não preparar o incenso na panela de carvão do lado de fora (no santuário) e trazê-lo para dentro (no santo dos santos), pois eles explicação (Levítico 16: 2): "Porque com a nuvem aparecerei sobre a cobertura da arca"—Com a nuvem de incenso fumado (preparado do lado de fora) ele (o sumo sacerdote) virá, e então eu aparecerei na cobertura da arca. E não é assim, pois está escrito (Ibid. 13): "E ele incendiará o fogo diante do Senhor" (no santo dos santos).], E eles se despediram dele, dizendo: : "Nosso senhor, sumo sacerdote, somos os emissários de beth-din, e você é o nosso emissário e o emissário de beth-din. Nós lhe vestimos em nome daquele que repousou o nome dele nesta casa, para que você não alterar uma coisa de tudo o que lhe dissemos. " Ele vai para um lado e chora [que suspeitassem que ele fosse saduceu], e eles vão para um lado e choram [que suspeitavam dele, tendo o mestre dito (Shabath 97a): "Quem suspeita que o inocente é ferido O corpo dele."]

Jerusalem Talmud Yevamot

What about it⁹⁴What is the practice about prohibited Gentile marriages.? Rebbi Yose said, about any incest prohibition which for a Jewish court is a capital crime, a descendant of Noah⁹⁵Any Gentile. is forewarned; and about any incest prohibition which for a court is not a capital crime, a descendant of Noah is not forewarned⁹⁶This is characterized as R. Meïr’s minority opinion in the Babli, Sanhedrin 57b.. They objected: Is not a case involving the sister a capital crime for a Jewish court and the descendants of Noah are not forewarned⁹⁷The example is exceedingly bad since incest with one’s sister is punished by Heaven with extirpation (Lev. 20:17) but is not a capital crime on Earth. Maybe the reference should be to a man married to a woman and her daughter; cf. Note 82.? Rebbi Hila in the name of Rebbi Simeon ben Laqish: “Because of these abominations, the Eternal, your God, uproots them before you.⁹⁸Deut. 18:12, speaking of idolatry.” This teaches that the Holy One, praise to Him, does not punish if He did not warn⁹⁹The prohibition of idolatry is universal, valid for all descendants of Noah (Babli Sanhedrin 57b). Therefore, Gentiles can be punished for idolatrous practices since they have been warned about them. R. Hila seems to agree that the incest prohibitions which exceed the bare minimum are directed against idolatrous practices..

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Jerusalem Talmud Chagigah

“They agree that if it falls on the Sabbath that its slaughter-day is after the Sabbath.” So the House of Hillel are saying, its slaughter-day is after the Sabbath. Whose are the hides¹⁴⁷By biblical decree, the hides belong to the Cohanim serving at the moment of sacrifice, Lev. 7:8. Now on a holiday where all of Israel is commanded to appear in the Temple, all Cohanim also are asked to appear and therefore have equal claim to all hides of holiday sacrifices. But on all other days, only the watch of service of this week has a claim; in fact, only the clan serving on that very day. Therefore if the slaughter-day is treated as an extension of the holiday, all Cohanim must be admitted to service and the hides belong to all watches. But if it is a regular weekday, only the serving clan or, if its personnel is not sufficient, the serving watch are admitted to service and to receive the prebends.? Rebbi Tabi in the name of Rebbi Joshia: Rebbi Joḥanan and Rebbi Simeon ben Laqish disagree. Rebbi Joḥanan said, of all watches. Rebbi Simeon ben Laqish said, of this watch. And you are saying, its slaughter-day is after the Sabbath; whose are the hides? The disagreement between Rebbi Joḥanan and Rebbi Simeon ben Laqish¹⁴⁸Is it really a problem on Pentecost which falls on a Sabbath and the Cohanim on pilgrimage cannot leave the place of the Temple on the Sabbath and therefore are all available for service on the next day?? Rebbi Joḥanan said, Pentecost has all of seven days as make-up¹⁴⁹Cf. Halakhah 1:1, Note 33. Babli 17a,b.. Rav Hoshaia objected: was it not stated, just as the New Moon is one day after its count, to Pentecost is one day after its count? Rebbi La said, if he did not bring his holiday sacrifice on the first day, he may bring it all seven days¹⁵⁰It is obvious that the pilgrimage offerings are holiday offerings, to be serviced by all Cohanim who therefore are entitled to their share of the hides..

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Jerusalem Talmud Sukkah

The rabbis increase the water and decrease the days; Rebbi Jehudah decreases the water and increases the days¹¹⁴One log, not three; for eight days, not seven..

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