Talmud sobre Yadaim 3:3

²¹³A different version of the entire paragraph in Babli, 16a. Rebbi Jacob bar Idi in the name of Rebbi Joshua ben Levi: It happened that the Sages visited Rebbi Dosa ben Hyrkanos²¹⁴A contemporary of Rabban Joḥanan ben Zakkai, already old at the time of the destruction of the Temple. He was almost blind in his old age. to ask him about the daughter’s co-wife. They said to him, are you the one who permits co-wives? He said to them, what did you hear? Dosa ben Hyrkanos? They said to him, ben Hyrkanos. He said to them, my brother Jonathan is exceedingly sharpminded²¹⁵Interpretation of Rashi. and of the students of the House of Shammai. Be careful with him, he has three hundred arguments about the daughter’s co-wife. They went to him. He sent and wrote to him²¹⁶R. Dosa to Jonathan., be careful because the Sages of Israel will visit you. They came and he placed them before him. He lectured²¹⁷About his 300 reasons to permit the co-wives to the brothers. but they did not understand, repeatedly. They started to get drowsy. He said to them, why are you getting drowsy? He started pelting them with pebbles. But some people said, they entered in one door and left in three²¹⁸Defeated.. He sent to say to him²¹⁹Jonathan to Dosa., why did you send to me, the people want to learn and you said to me, these are the Sages of Israel? They came to him²²⁰R. Dosa. and said to him, what do you say in the matter? He said, on this stone²²¹A stone used to crush spices. sat the prophet Ḥaggai and testified to three things: On the daughter’s co-wife that she can be married into priesthood²²²Following the House of Hillel., on Ammon and Moab that they tithe for the poor in a Sabbatical year²²³Mishnah Yadayim 3:3., and on proselytes of Palmyra that they are acceptable to marry into the congregation²²⁴They are reputedly the children of Gentiles from Jewish women. The statement objects to the opinion (Halakhah 7:6) that the child of a Gentile and a Jewish woman, who certainly has to be counted as Jewish, is a bastard. It is known from the Babli that the soldiers of Odenathus of Palmyra in his campaigns in Babylonia abducted Jewish women for their own use.. He said, lift my eyelids so I can see the Sages of Israel. He saw Rebbi Joshua and said to him: “To whom will one teach knowledge²²⁵Is. 28:9. “To whom will one teach knowledge, to whom impart understanding, to those weaned from milk, removed from the breasts.” This determines the start of school for outstanding scholars at age 2. As usual, the part of the verse not quoted is the one intended.?” I remember that his mother brought his crib to the Synagogue that his ears should cling to the words of the Torah. [He saw] Rebbi Aqiba, and said to him: “Lion cubs will be poor and hungry²²⁶Ps. 34:11: “Lion cubs will be poor and hungry, but those who seek the Lord will not lack any good thing.” R. Aqiba at the outset was an ignorant seeker of the Lord..” I know of him that he is a man strong in Torah. He saw Rebbi Eleazar ben Azariah and said to him: “I was a youth but became an elder²²⁷Ps. 37:25. A pun is intended; זָקַנְתִּי “I grew old” is turned into “I was appointed as an elder” at age 16, cf. Berakhot 4:1, Note 118..” I know of him that he is the tenth generation from Ezra and their eyes are similar. Rebbi Ḥanina from Sepphoris said, Rebbi Tarphon also was with them and he addressed him as he did Rebbi Eleazar ben Azariah.

Text of the parallel Qiddušin4:1:
²³⁴A parallel to the paragraph in Babli Qiddušin 71b. The origin of the paragraph is in Qiddušin, the readings of the parallel from there seem to be slightly better. Since the canals of Antiquity all decayed after the Arab conquest, the names cannot be reconstructed. Rebbi Jacob bar Aḥa presented traditions: Rebbi Ḥanina and Rebbi Joshua ben Levi, one declares permissible and the other admits. He who declares permissible admits. But he who admits does not declare admissible²³⁵Anybody can become a proselyte. But only a person not descendent from Jews is sure not to be really Jewish and, according to the earlier opinion, a bastard. This problem is most urgent in Media, place of exile of the Ten Tribes, but also in Palmyra, part of Solomon’s empire.. Rebbi Yose ben Rebbi Abun in the name of Rebbi Naḥman bar Jacob: Babylonia, as far as family pedigree is concerned, extends up to the zrvq²³⁶In the Babli: עזק. canal. Rebbi Yose ben Rebbi Abun said, Rav and Samuel, one said up to the zrvq canal, the other said up to the Wani canal. Rav Jehudah said, between the rivers is like Nahardea²³⁷The place of exile of King Jojachin and the nobles of Jerusalem, usually called “exile”. The rivers are Euphrates and Tigris. as far as family pedigree is concerned. Rebbi Ḥanina ben Beroqa in the name of Rav Jehudah: The people of Mesene²³⁸The province of the confluence of Tigris and Euphrates. are questionable only because of doubts of desecrated women²³⁹Women desecrated by a forbidden union with Cohanim: Divorcees, harlots, and daughters of such marriages.. The Cohanim amongst them did not care about divorcees. There²⁴⁰In Babylonia. There seems to be a pun involved if מתה and מישא both are pronounced mēsā. Neubauer (La Géographie du Talmud, Paris 1868, p. 325) thinks that the pun about Media connects the name of Media with the root דוה “to be unwell”., they called Mesene dead, Media sick, Elam and gbby dying. The maritime district²⁴¹It might be “the Western district”, but the West of Babylonia is desert. Neubauer conjectures that it might be the lake region of upper Mesopotamia. Since the meaning and location is unknown, the places cannot be determined. Purple-blue is the most costly of colors. is the purple-blue of Babylonia. Šny’, gbby’, and ṣrry²⁴²In the Babli, Qiddušin 72b, שוניא גוביא, ציצורא. are purple-blue of the maritime district.