Talmud sobre Terumot 4:10

וּבְזוֹ רַבִּי אֱלִיעֶזֶר מֵקֵל, וְרַבִּי יְהוֹשֻׁעַ מַחְמִיר. בְּדוֹרֵס לִיטְרָא קְצִיעוֹת עַל פִּי הַכַּד וְאֵינוֹ יוֹדֵעַ אֵיזוֹהִי, רַבִּי אֱלִיעֶזֶר אוֹמֵר, רוֹאִין אוֹתָן כְּאִלּוּ הֵן פְּרוּדוֹת, וְהַתַּחְתּוֹנוֹת מַעֲלוֹת אֶת הָעֶלְיוֹנוֹת. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, לֹא תַעֲלֶה עַד שֶׁיִּהְיוּ שָׁם מֵאָה כַדִּים:

Mas neste [caso seguinte], o rabino Eliezer é branda e o rabino Yehoshua, rigoroso. Se alguém pressionava uma litra de figos cortados [de Terumah ] por um pote e ele não sabia qual [pote era usado]: Rabi Eliezer diz: eles [os figos cortados] devem ser considerados como se fossem separados, de modo que os mais baixos [figs] podem ser contados juntamente com os mais altos. O rabino Yehoshua diz: o Terumah não pode ser removido a menos que haja cem jarros lá.

Jerusalem Talmud Orlah

Rebbi Joḥanan and Rebbi Simeon ben Laqish, one says according to Rebbi Meïr ten things sanctify¹⁰⁸They sanctify in the most minute amounts and cannot be lifted. These include the six items listed in Mishnah 7 and the items forbidden in Mishnaiot 3,4,5,6, where Mishnah 3 is counted as one item.; the other says according to Rebbi Meïr all things¹³¹Sold by the piece. sanctify. Rebbi Jacob bar Aḥa said this as a tradition¹³²The interpretation of statement of R. Meïr was already a tannaïtic problem.. A Mishnah disagrees with him who says, according to Rebbi Meïr ten things sanctify, as we have stated there¹³³Kelim17:4. The Mishnah refers to the rule that a vessel which has a hole the size of an average pomegranate is no longer considered a vessel and cannot be impure. There is a discussion whether “average pomegranate” means “Badan pomegranate.”: “Rebbi Jehudah¹³⁴In the Mishnah: R. Yose. This reading seems to be the correct one since R. Yose is the youngest of all Tannaïm mentioned there, is mentioned last, and practice follows him. said, Badan pomegranates and Geba¹³⁵This Geba is an otherwise unidentified place in Samaria. Since Badan and Geba are in Samaria and Samaritans never tithe produce for sale and reject the notion of heave and tithes for produce other than grain, wine, and olive oil, one knows that pomegranates and leeks are subject to heave and tithing since Samaritans are a Jewish sect, and their produce is certainly ṭevel for heave and tithes.
The reading חצירי is that of the scribe of the ms. who corrected it to חריצי, the form found in the Venice text. The text in Kelim reads חצירי “leeks”; neither Hebrew חריץ “incision, furrow”, nor Arabic ח̇רצ “palm branch” make any sense here. leeks were mentioned only because one must tithe them as certain everywhere.”

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