Talmud sobre Sotá 1:5
אִם אָמְרָה טְמֵאָה אָנִי, שׁוֹבֶרֶת כְּתֻבָּתָהּ וְיוֹצֵאת. וְאִם אָמְרָה טְהוֹרָה אָנִי, מַעֲלִין אוֹתָהּ לְשַׁעַר הַמִּזְרָח שֶׁעַל פֶּתַח שַׁעַר נִקָּנוֹר, שֶׁשָּׁם מַשְׁקִין אֶת הַסּוֹטוֹת, וּמְטַהֲרִין אֶת הַיּוֹלְדוֹת, וּמְטַהֲרִין אֶת הַמְּצֹרָעִים. וְכֹהֵן אוֹחֵז בִּבְגָדֶיהָ, אִם נִקְרְעוּ נִקְרָעוּ, אִם נִפְרְמוּ נִפְרָמוּ, עַד שֶׁהוּא מְגַלֶּה אֶת לִבָּהּ, וְסוֹתֵר אֶת שְׂעָרָהּ. רַבִּי יְהוּדָה אוֹמֵר, אִם הָיָה לִבָּהּ נָאֶה, לֹא הָיָה מְגַלֵּהוּ. וְאִם הָיָה שְׂעָרָהּ נָאֶה, לֹא הָיָה סוֹתְרוֹ:
Se ela disser "Eu sou impuro", ela rompe seu Ketubah [acordo monetário pago a uma mulher casada após o divórcio ou a morte do marido] e ela parte. E se ela disser "sou pura", eles a levarão até o portão leste, na entrada do portão de Nicanor, onde os Sotot [suspeitas adúlteras, advertidas por seus maridos contra reclusão com um homem em particular] são obrigados a beber, onde purificam as mulheres após o parto e onde purificam os metzoraim [pessoas atingidas por uma doença de pele desfigurante]. E um padre agarra sua roupa - se rasga, rasga; se ela se desenrola, se desenrola - até que ele tenha despido o seio dela, e ele solto o cabelo dela. O rabino Yehudah diz: se o seio dela é bonito, ele não o descobre; se o cabelo dela é bonito, ele não o solta.
Jerusalem Talmud Shekalim
The Southern gates close to the West56The gates of the Temple courtyard were not symmetrical in the wall but more to the West; they are enumerated from West to East.: the Upper Gate, the Fuel Gate, the Firstborns’ Gate, the Water gate. And why was it called Water Gate? For there they bring in the phial of water for the water libation on Tabernacles. Rebbi Eliezer ben Jacob said, the water will drizzle in the future from under the threshold57As predicted in Ez. 47:1–5.
Opposite them92Continued enumeration of the 13 gates of the Temple compound. in the North, close to the West, the Jechoniah93He is called Jehoiachin in Kings and Chronicles, Koniahu in Jeremiah, Jechoniah in Esther. gate, the Sacrifice gate, the Women’s gate, the Song’s gate. And why was it called the Jechoniah gate? For through it Jechoniah left in his deportation94Middot35b.. In the East the Nikanor gate95Cf. Yoma3:8, Notes 317 ff., which had two small entrances96Where the people charged with opening the large doors to the public could enter with a key., one to the right and one to the left. And two in the West which had no names.