Talmud sobre Sotá 1:4
הָיוּ מַעֲלִין אוֹתָהּ לְבֵית דִּין הַגָּדוֹל שֶׁבִּירוּשָׁלַיִם, וּמְאַיְּמִין עָלֶיהָ כְדֶרֶךְ שֶׁמְּאַיְּמִין עַל עֵדֵי נְפָשׁוֹת. וְאוֹמְרִים לָהּ, בִּתִּי, הַרְבֵּה יַיִן עוֹשֶׂה, הַרְבֵּה שְׂחוֹק עוֹשֶׂה, הַרְבֵּה יַלְדוּת עוֹשָׂה, הַרְבֵּה שְׁכֵנִים הָרָעִים עוֹשִׂים. עֲשִׂי לִשְׁמוֹ הַגָּדוֹל שֶׁנִּכְתַּב בִּקְדֻשָּׁה, שֶׁלֹּא יִמָּחֶה עַל הַמָּיִם. וְאוֹמְרִים לְפָנֶיהָ דְּבָרִים שֶׁאֵינָהּ כְּדַאי לְשׁוֹמְעָן, הִיא וְכָל מִשְׁפַּחַת בֵּית אָבִיהָ:
Eles a levariam ao tribunal superior em Jerusalém e a intimidavam da mesma maneira que intimidariam testemunhas em casos capitais. E eles lhe disseram: "Minha filha, o vinho faz muito, a leviandade faz muito, a juventude faz muito, os maus vizinhos fazem muito. Aja pelo bem de Seu Grande Nome, escrito em santidade, para que não seja apagado pela água. " E eles falam diante dela sobre coisas que ela não é digna de ouvir, ela e toda a família da casa de seu pai.
Jerusalem Talmud Ketubot
The statement of R. Phineas is also in Megillah 3:1 (73d 28), Thr. rabbati 2:2, Introduction #12; in Ta‘anit 4, (69a 13) the number of schools is put at 500 in the name of Rabban Simeon ben Gamliel. In the Babli, 105a, the number is 394.? But these two were appointed for robberies; to teach you that if anybody has the power to intervene, if he does not exercise his power the misconduct is attributed to him7The other judges were for civil cases. Those appointed to watch over public order are personally held responsible; therefore these judges are remembered by name. In the Babli, 105a, it is asserted that judges in a criminal court can be paid, in contrast to civil judges.. It was stated in the name of Rebbi Nathan: Naḥum the Mede also was with them8In the Babli, 105a, this tradition is denied.. In Rebbi Nathan’s opinion, three robbery judges were in Jerusalem.