Talmud sobre Kilaim 3:10

MISHNAH: Everything separates for seeds but only a fence separates for trees. But if hair was pressing down it does not separate and he gives one peah for all⁶⁶This was explained at the beginning of Halakhah 1, notes 12–13..
⁷⁴This Mishnah is the continuation of the preceding one.: But for carob trees all that see one another⁷⁵According to Maimonides, all the carob trees a man can see standing next to one of them. According to R. Abraham ben David, all the carob trees a man can see while standing on top of one of them. According to the second opinion, fences are never a problem for carob trees.. Rabban Gamliel⁷⁶Rabban Gamliel of Jabneh, speaking of the family of Hillel. said, in my father’s house they used to give one peah for the olive trees they had in every direction⁷⁷Four peot for all olive trees in all four main directions. and for all carobs that saw one another. Rebbi Eleazar ben Rebbi Ẓadoq said in the former’s name: also for all carob trees they had in the entire town.

It happened that someone sowed a seah of peas and it produced 300 seah. They said to him, the Holy One, praise to Him, has started to bless you. He answered, get away from here, if bad dew had not descended on it, it would have produced twice as much.

MISHNAH: Rice, millet, poppies, and sesame that took root before the New Year are tithed for the past year and are permitted in the Sabbatical year⁵⁸They may be treated as private property of the farmer and be harvested during the Sabbatical year. If tithes are given for this crop from another place, it must be from produce of the preceding year.. Otherwise they are forbidden in the Sabbatical⁵⁹Forbidden to be harvested and stored as seeds but permitted to be taken by everybody. and tithed for the coming year⁶⁰In a year not Sabbatical..
Rebbi Simeon from Shezur says, Egyptian bean which one sowed originally for its beans has the same rules⁷⁰This refers to the next Mishnah, that according to some opinions, Egyptian beans (cf. Kilaim Chapter 1, Note 45) follow the rules of rice. Now beans can be planted either as produce for their beans or as vegetable for their pods. The obligations of a field of beans therefore are determined by the intentions of the farmer. If the farmer changes his mind during the growing season then, as it is stated in Tosephta 2:5, R. Simeon from Shezur, whose opinion is reported in Mishnah 8, is of the opinion that now produce and vegetable are inseparably mixed in the ripe bean pod and that after “threshing”, separating the beans from their pods, beans and pods have to be mixed for the purpose of taking common heave. The baraita quoted here explains the same in different wording; for the full text see Note 84. The objection here already implies the ruling given in Halakhah 8 that practice follows R. Simeon from Shezur. {In the Babli, Roš Haššanah13b, a baraita is quoted closer to the Tosephta.}. Rebbi Simeon says, large peas have the same rules. Rebbi Eleazar says, [only] large peas when they formed pods before the New Year.

What means תרמילו? They produced pockets⁷⁸R. S. Lieberman (Tosefta ki-fshutah p. 502) explains as Greek καλύκιον, “small calyx, pod, seed pouch”, with an exchange of liquids n-l..