Talmud sobre Eduyoth 1:6
אָמַר רַבִּי יְהוּדָה, אִם כֵּן לָמָּה מַזְכִּירִין דִּבְרֵי הַיָּחִיד בֵּין הַמְרֻבִּין לְבַטָּלָה. שֶׁאִם יֹאמַר הָאָדָם כָּךְ אֲנִי מְקֻבָּל, יֵאָמֵר לוֹ, כְּדִבְרֵי אִישׁ פְּלוֹנִי שָׁמָעְתָּ:
R. Yehudah disse: Em caso afirmativo, por que mencionamos em vão as palavras do indivíduo, [de acordo com cuja opinião nenhuma beth-din agiu], entre muitos? Para que, se um homem disser [maravilhado, quando vê que não está sendo sustentado por beth-din]: "Mas eu também o recebi", eles podem dizer-lhe: "Você o recebeu de acordo com isto e isto visão do homem ", [mas foi rejeitada.]
Jerusalem Talmud Sheviit
Rebbi Jonah objected: There is the chapter on the induction and the chapter on the generation of the deluge which will have no future use8The induction of Aaron and his sons into the priesthood is decribed twice in the Torah, once as commandment (Ex. 29) amd once in its execution (Lev. 8–9). The rules given there have no future application since the priesthood of the descents of Aaron is permanent. Similarly, since God has sworn that there will be no more global deluge (Gen. 9:11), the story of the deluge has no future applications.. Should they have been eliminated from what is studied? They are there to inform you. So here also to inform you. Rebbi Mana said, as we stated there9Mishnah Idiut 1:6, explaining why the Mishnah also transmits opinions which are rejected in practice. The information about rejected opinions is necessary for the future.: “If a person says, so is my tradition, one will say to him, you heard the opinion of Rebbi X.” And so, if somebody should say, I heard that it is forbidden to plough until the New Year, they will say to him, you heard the prohibition of the first two terms.
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