Talmud sobre Chagigá 3:14

Rebbi Tanḥuma, Rebbi Phineas, in the name of Rebbi Levi: He asked them about the fifth degree of sanctified food. ⁸⁴Ḥag. 2:12. In the verse, the question is הֲיִקְדָּשׁ “is it going to be forbidden as sanctified food?”; cf. Introduction to Tractate Kilaim. Sanctified food can be forbidden only if it is either impure or out of its proper place or time. Since the second type of prohibition is not applicable here, the question must be one of impurity.“Assume a man carries holy meat in the corner of his garment.” The corner is of primary impurity, the holy meat of second degree, bread and soup third, wine and oil fourth, and the food of the fifth degree. Does there exist fifth degree impurity for sanctified food? “The Cohanim answered, and said: No.” They did answer correctly, since there is no fifth degree impurity for sanctified food⁸⁵This argument gives biblical status to impurity of the fourth degree but rabbinical to the primary impurity of all impure fluids. Therefore, it belongs to the tradition of R. Aqiba.. Then why did he curse them⁸⁸He really did not curse them but needed the answer “impure” as a starting point of his sermon.? As a person who looks for a pretext against his neighbor. What difference does it make for the House? Is that not what Rebbi Simon bar Zavdi said, they found the skull of Ornan the Jebusite⁹⁰A person with gonorrhea imparts impurity to anything he moves, even if he never touched it and it was lying on a platform that could never become impure (such as a flat wooden plank.) Cf. Demay Chapter 2, Note 163. under the altar.

⁶⁰A shortened version of a text in Ḥagigah 3:4 (79c 1.22). Rebbi Joḥanan said, costos, and hollowed squash, and alley, and convert, and vulgar, are restrictive.

It was stated: “One does not raise chickens in Jerusalem because of the sacrifices, nor may Cohanim in the Land of Israel because of purities.” I could think also in Jerusalem in this way⁹⁸That people eating sacrifices may not raise chickens but all others may., but it might follow what Rebbi Joshua ben Levi said, “Jerusalem the built-up⁹⁹Ps. 122:3. The argument is about the second half of the verse which is not quoted: “A city joined together.” All its inhabitants are joined in its holiness.
In Ḥagigah 3:6, The same remark by R. Joshua ben Levi’s is given quite a different interpretation.” etc., the city which joins Israel one to the other.