Mishnah
Mishnah

Talmud sobre Bechorot 4:8

הֶחָשׁוּד עַל הַשְׁבִיעִית אֵין לוֹקְחִין מִמֶּנּוּ פִשְׁתָּן וַאֲפִלּוּ סֶרֶק, אֲבָל לוֹקְחִין מִמֶּנּוּי טָווּי וְאָרִיג:

Se houver suspeita de [observar] Shevi'it , o linho não pode ser comprado dessa pessoa, mesmo que esteja penteado, mas o linho fiado ou tecido pode ser comprado.

Jerusalem Talmud Maasrot

Rebbi Jeremiah asked: Is crocus129In Nedarimארכובא דיעלה “the knee of the mountain goat.” In Ševuot עניבה דפילא. This probably is the correct form of the unintelligible word אביבא “springtime” written here; it has been translated. פילא is פילא III in Levy’s Dictionary, a spice, not פילא II “elephant” nor פילא I “cleft”. Since in general the deviations of the two mss. of the Yerushalmi Zeraïm are not very frequent, it seems that both are derived from the same Vorlage. permitted as aftergrowth? Rebbi Tanḥum bar Jeremiah asked, did we not state130Mishnah Bekhorot 4:8. This shows that industrial products which fall under the rules of the Sabbatical fall under all restrictions as if they were food.: “One does not buy flax from anybody suspect in matters of the Sabbatical, not even combed?” Is flax not like wood chips131It is inedible.? Rebbi Ḥinena said, because of its seed132A source of edible oil.. Rebbi Mana said, if it were because of its seed, did we not state: “133Mishnah Bekhorot 4:9. One does not buy water or salt from anybody suspect of selling heave as profane?” Can you say, water or salt because of their seeds? No, as a fine. Here also as a fine134An ad hoc decree from which no general conclusion can be drawn. Crocus might be permitted as aftergrowth..
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