Related sobre Sucá 2:16

A minor that no longer needs [the help of] his mother is liable in [building a] sukkah. A minor that needs his mother may go out by means of his mother's eiruv (Ket. 65b:9), and if he does not need his mother, they make an eiruv of two meals for the joining of the Shabbat boundaries. [If] he knows how to shake, he is liable in [the commandment of shaking the] lulav. [If] he knows how to dress himself, he is liable in [the commandment of donning] tzitzit. [If] he knows how to talk, his father teaches him the Shema and the Torah and the holy tongue, and if not, it would have been preferable for him not to come into this world. [If] he knows how to take care of tefillin, his father buys him tefillin. How so? We examine him, we immerse him, and we give him chullin [which he is told] to treat as terumah. [If] he knows how to take care of his body, we may eat foods that have touched his body. [If he is a Kohen and] he knows how to spread his hands [in the manner of the priestly blessing], we give him a portion [of the terumah] from the threshing floor. [If] he possesses the intelligence to be questioned about a case involving doubt, in the private domain [the ruling is] "impure," and in the public domain [the ruling is] "pure" (see Sifrei Bamidbar 8). [If] he knows how to slaughter, his slaughter is valid. [If] he can eat an olive's worth of grain, we remove ourselves four amot from his excrement and urine. [If] he can eat an olive's worth of meat, we slaughter on his behalf the Passover offering. Rabbi Yehuda says, we never slaughter the Passover offering on his behalf unless he knows how to distinguish food. They said to him, what is meant by "distinguish food"? [He said to them,] anyone to whom we give an egg and he keeps it, [and we we give him] a stone and he throws it.

One who puts a [schach] covering over a wagon that is higher than 10: Rabbi Yosi b. Rabbi Yehudah says in the name of Rabbi Yosi, One who sleeps under [that] wagon is like one who sleeps under the bed.

If one puts a canopy of leaves over a chariot ten handbreadths high, R. Jose son of R. Yehuda says on behalf of R. Jose: If one who sleeps under the wagon, it is as if he were sleeping under the bed.

Those out on a religious mission are exempt from [the mitzvah of living in] the sukkah, however it is said: "It is no praise for a man to leave his house during the festival." There is a story of Rabbi Ilai, that he went to visit Rabbi Elieser in Lud. He said to him, What does this mean, Ilai? Are you not one of those who rest on the festival? Is it not said, It is no praise for man to leave his house during the festival since it is said, And thou shalt rejoice, thou and thy house?

The sick and their attendants are exempt from observance of the festival ; and not only one who is dangerously ill, but even one who has a headache or a pain in his eyes. Rabbi Simeon ben Gamaliel said: Once I was in Csesarea with pain in my eyes, and R. Jose allowed me and my attendant to sleep outside the sukkah. Rabbi said, "Once I and Rabbi Elieser ben Rabbi Zadok were visiting Rabbi Yohanan ben Nuri at Beth-Shearim, and we were eating figs and grapes outside the sukkah, and Rabbi was saying, 'Every sukkah which is not four cubits square is not valid.'" But the sages say, "If it contains space for the head, and the greater part of the body only, it is valid." There is a story of the men of Jerusalem that they were lowering their beds through windows which were ten handbreadths high, and were sleeping under them. A lath roof prolonged beyond the walls of a sukkah is to be judged like a sukkah.

The sick and their attendants are exempt from observance of the festival ; and not only one who is dangerously ill, but even one who has a headache or a pain in his eyes. Rabbi Simeon ben Gamaliel said: Once I was in Csesarea with pain in my eyes, and R. Jose allowed me and my attendant to sleep outside the sukkah. Rabbi said, "Once I and Rabbi Elieser ben Rabbi Zadok were visiting Rabbi Yohanan ben Nuri at Beth-Shearim, and we were eating figs and grapes outside the sukkah, and Rabbi was saying, 'Every sukkah which is not four cubits square is not valid.'" But the sages say, "If it contains space for the head, and the greater part of the body only, it is valid." There is a story of the men of Jerusalem that they were lowering their beds through windows which were ten handbreadths high, and were sleeping under them. A lath roof prolonged beyond the walls of a sukkah is to be judged like a sukkah.